“Upon my soul,” he thought, “I would a hundred times rather have Reine Gobillot for a sweetheart. I must take a trip in that direction tomorrow.”
When they separated for the night, Gerfaut, bored by his evening and wounded by his reception from Clemence, which, he thought, surpassed anything he could have expected of her capricious disposition, addressed to the young woman a profound bow and a look which said:
“I am here in spite of you; I shall stay here in spite of you; you shall love me in spite of yourself.”
Madame de Bergenheim replied by a glance none the less expressive, in which a lover the most prone to conceit could read:
“Do as you like; I have as much indifference for your love as disdain for your presumption.”
This was the last shot in this preliminary skirmish.
There are some women who, like the heroic Cure Merino, need but one hour’s sleep. A nervous, irritable, subtle organization gives them a power for waking, without apparent fatigue, refused to most men. And yet, when a strong emotion causes its corrosive waters to filtrate into the veins of these impressionable beings, it trickles there drop by drop, until it has hollowed out in the very depths of their hearts a lake full of trouble and storms. Then, in the silence of night and the calm of solitude, insomnia makes the rosy cheeks grow pale and dark rings encircle the most sparkling eyes. It is in vain for the burning forehead to seek the cool pillow; the pillow grows warm without the forehead cooling. In vain the mind hunts for commonplace ideas, as a sort of intellectual poppy-leaves that may lead to a quiet night’s rest; a persistent thought still returns, chasing away all others, as an eagle disperses a flock of timid birds in order to remain sole master of its prey. If one tries to repeat the accustomed prayer, and invoke the aid of the Virgin, or the good angel who watches at the foot of young girls’ beds, in order to keep away the charms of the tempter, the prayer is only on the lips, the Virgin is deaf, the angel sleeps! The breath of passion against which one struggles runs through every fibre of the heart, like a storm over the chords of an Tolian harp, and extorts from it those magic melodies to which a poor, troubled, and frightened woman listens with remorse and despair; but to which she listens, and with which at last she is intoxicated, for the allegory of Eve is an immortal myth, that repeats itself, through every century and in every clime.