4 (J. H. R.) “Phases of religious complex. ‘Religious,’ a vague and comprehensive term applied to: (1) certain classes of emotions (awe, dependence, self-distrust, aspirations, etc.); (2) Conduct, which may take the form of distinctive religious acts (ceremonies, sacrifices, prayers, ‘good works’) or the observance of what in primitive conditions are recognized as ‘taboos’; (3) Priestly, or ecclesiastical organizations; (4) Beliefs about supernatural beings and man’s relations to them: the latter may take the form of revelation and be reduced to creeds and become the subject of elaborate theological speculations.
“Association of religion with the supernatural; religion has always had for its primary object the attainment of a satisfactory adjustment to, or a successful control over, the supernatural.... The cultural mind viewed as the product of a long and hazardous process of accumulation.... Spontaneous generation of superstitions. Prevalence of symbolism, mana, animism, magic, fetishism, totemism; the taboo (cf. our modern idea of ‘principle’), the sacred, clean and unclean; ‘dream logic’—spontaneous rationalizing or ‘jumping at conclusions’;... The 16th book of the Theodosian Code contains edicts relating to the Church issued by the Roman Emperors during the 4th and 5th centuries. They make it a crime to disagree with the Church; they provide harsh penalties for heretical teaching and writing, and grant privileges to the orthodox clergy (exemptions from regular taxes and benefit of the clergy).... Christianity becomes a monopoly defended by the state.... Psychological power and attraction in the elaborate symbolism and ritual of the church.... Allegory put an end to all literary criticism.... Flourishing of the miraculous; any unusual or startling occurrence attributed to the intervention of either God or the Devil.... Older conceptions of disease as caused by the Devil.... Our legal expression ‘act of God’ confined to unforseeable natural disasters. How with a growing appreciation for natural law and a chastened taste in wonders, miracles have tended to become a source of intellectual distress and bewilderment.... Protestants shared with Roman Catholics the horror of ‘rationalists’ and ‘free-thinkers.’ The leaders of both parties agreed in hampering and denouncing scientific discoveries.... Witchcraft in its modern form emerges clearly in the 15th century.... Great prevalence of witchcraft during the 16th and 17th centuries in Protestant and Catholic countries, alike.... Trial of those suspected of sorcery. Tortures to force confession. The witches’ mark. Penalties, burning alive, strangling, hanging. Tens of thousands of innocent persons perished.... Those who tried to discredit witchcraft denounced as ‘Sadducees’ and atheists.... The psychology of intolerance. Fear, vested interests, the comfortable nature of the traditional and the habitual. The painful appropriation of new ideas.... The intolerance of the Catholic Church: a natural result of its state-like organization and claims.... Its doctrine of exclusive salvation and its conception of heresy both sanctioned by the state. Doubt and error regarded as sinful.... Beginnings of censorship of the press after the invention of printing, licensing of ecclesiastical and civil authorities.... Protestants of 16th century accept the theory of intolerance.”