The cap'en modestly bowed to reputation, admitting that he had assisted “a sight of couples over the broomstick,” adding, however, that the knack had its drawbacks. There were many door-stones in Zorra that he dared not cross. And he wagged his head over Timmins's case, wisely, as a lawyer ponders over the acceptance of a hopeless brief. Finally he suggested that if Timmins was “no stuck on his Methodisticals,” he might join the kirk.
The cap'en thought that, but he was not prepared to endorse Timmins's following generalization that it didn't much matter what name a man worshipped under. It penetrated down through the aforesaid rubble of disintegration and touched native granite. Stiffly enough he returned that Presbyterianism was good enough for him, but it rested on Timmins to follow the dictates of his own conscience.
Now when bathed in love's elixir conscience becomes very pliable indeed, and as the promptings of Timmins's inner self were all toward Janet, his outer man was not long in making up his mind. But though, following the cap'en's advice, he joined himself to the elect of Zorra, his change of faith brought him only a change of name.
Elder McCakeron officiated at the “christening” which took place in the crowded market the day after Timmins's name had been spread on the kirk register. “An' how is the apoos-tate the morning?” the elder inquired, meeting Timmins. And the name stuck, and he was no more known as the “Englisher.”
“Any letters for the Apoos-tate?” The postmaster would mouth the question, repeating it after Timmins when he called for his mail. Small boys yelled the obnoxious title as he passed the log school on the corner; wee girls gazed after him, fascinated, as upon one destined for a headlong plunge into the lake of fire and brimstone. Summing the situation at the close of his second month's fellowship in the kirk, Timmins confessed to himself that it had brought him only a full realization of the “stiffness” of Elder McCakeron's “condition.” He was no nearer to Janet, and never would have been but for the sudden decease of Elder Tammas Duncan.
In view of what followed, many hold that Elder Tammas made a vital mistake in dying, while a few, less charitable, maintain that his decease was positively sinful.