The reply of Jesus was a distinct avowal of his Messiahship: “Because I said unto thee, I saw thee under the fig-tree, believest thou? Thou shalt see greater things than these. Hereafter ye shall see heaven open, and the angels of God ascending and descending upon the Son of man.”

Jesus, strengthened, not exhausted, by his temptation in the wilderness, returned to Nazareth. In the mystery of his double nature as Son of God and Son of man, the mission of his life seems now to have been fully revealed to him. He then commenced preaching his gospel of penitence for sin, faith in him as a Saviour, and a holy life.

The History of Christianity — Part 20

Not with words of denunciation did he open his ministry. Tenderly he bore with the doubts and questionings, which led many to hesitate to acknowledge him as the long-looked-for Messiah. Sympathy and healing for body and soul were the first messages of our Lord. The hard, stern outlines of the Jewish law were softened, yes, glorified, by the spiritual meaning infused into them by Jesus. Sent to preach the gospel to the poor, and to bind up the broken-hearted, he addressed the desponding in words of encouragement and cheer, while he did not abate one iota of the integrity and authority of the law.

The History of Christianity — Part 20

A few miles north of Nazareth, slumbering among the hills of Galilee, was the little village of Cana. A marriage was celebrated there on the third day after the return of Jesus from the wilderness. He was invited to the wedding, with his mother and the disciples who had accompanied him to Nazareth. The fame of Jesus was rapidly extending, and the knowledge of his expected presence probably drew an unexpected number to the wedding. Consequently, the wine, simple juice of the grape, usually provided on such occasions, was found to be insufficient. The mother of Jesus informed him with some solicitude that the wine was falling short. It would appear that he had anticipated this; for his reply, “What have I to do with thee? mine hour is not yet come,” may be interpreted, “It is not necessary for you, mother, to be anxious about this: the time for me to interpose is not yet come.” That time soon came,――probably when the wine was entirely exhausted. The anxious, care-taking mother understood this to mean that he would, at the proper time, provide for the emergency; for she went to the servants, and requested them to do whatever Jesus should ask of them.

The History of Christianity — Part 20