And certainly, 'tis thought by many wise men, that the preposterous rigour and unreasonable severity, which some men carried before them in _England_, was not the least incentive, that kindled, and blew up into those horrid flames, the sparks of discontent, which wanted not pre-disposed fewel for Rebellion in _Ireland_; where dispair being added to their former discontents, and the fear of utter extirpation to their wonted oppressions, it was easie to provoke to an open Rebellion a people prone enough to break out into all exorbitant violence, both by some principles of their Religion, and the naturall desires of liberty; both to exempt themselves from their present restraints, and to prevent those after rigours, wherewith they saw themselves apparantly threatned by the covetous zeal and uncharitable fury of some men, who think it a great Argument of the truth of their Religion, to endure no other but their own.
God knows, as I can with truth wash my hands in innocency, as to any guilt in that Rebellion; so I might wash them in my tears, as to the sad apprehensions I had to see it spread so far, and make such waste: and this in a time when distractions and jealousies here in _England_ made most men rather intent to their own safety, or designes they were driving, then to the relief of those who were every day inhumanely butchered in Ireland: Whose tears and bloud might, if nothing else, have quenched, or at least for a time, repressed and smothered those sparks of Civill Dissentions and Jealousies which in England some men most industriously scattered.
I would to God no man had been less affected with Irelands' sad estate then my self; I offered to go my Self in person upon that Expedition: But some men were either affraid I should have any one Kingdom quieted; or loth they were to shoot at any mark here less then my Self; or that any should have the glory of my destruction but themselves. Had my many offers been accepted, I am confident, neither the ruin had been so great, nor the calamity so long, nor the remedy so desperate.
So that, next to the sin of those who began that Rebellion, theirs must needs be, who either hindred the speedy suppressing of it by Domestick Dissentions, or diverted the Aids, or exasperated the Rebels to the most desperate resolutions and actions, by threatning all extremities, not onely to the known Heads and chiefe incendiaries, but even to the whole Community of that Nation; resolving to destroy Root and Branch, men, women, and children; without any regard to those usuall pleas for mercy which Conquerours, not wholly barbarous, are wont to bear from their own brests, in behalf of those, whose oppressive faces, rather then their malice, engaged them; or whose imbecility for Sex and Age was such, as they could neither lift up a hand against them, nor distinguish between their right hand and their left: Which preposterous (and I think) un-Evangelicall zeal is too like that of the rebuked Disciples, who would go no lower in their revenge, then to call for fire from Heaven upon whole Cities, for the repulse and neglect of a few; or like that of _Jacob_'s sons, which the Father both blamed and cursed: chusing rather to use all extreamities, which might drive men to desperate obstinacy, then to apply moderate remedies; such as might punish some with exemplary Justice, yet disarm others, with tenders of mercy upon their submission, & our protection of them, from the fury of those, who would soon drown them, if they refused to swim down the popular stream with them.