The King, the Emperor is killed in the soul of man, the old order of life is over, the old tree is dead at the root. So said Shakespeare. It was finally enacted in Cromwell. Charles I took up the old position of kingship by divine right. Like Hamlet's father, he was blameless otherwise. But as representative of the old form of life, which mankind now hated with frenzy, he must be cut down, removed. It was a symbolic act.
The world, our world of Europe, had now really turned, swung round to a new goal, a new idea, the Infinite reached through the omission of Self. God is all that which is Not-Me. I am consummate when my Self, the resistant solid, is reduced and diffused into all that which is Not-Me: my neighbour, my enemy, the great Otherness. Then I am perfect.
And from this belief the world began gradually to form a new State, a new body politic, in which the Self should be removed. There should be no king, no lords, no aristocrats. The world continued in its religious belief, beyond the French Revolution, beyond the great movement of Shelley and Godwin. There should be no Self. That which was supreme was that which was Not-Me, the other. The governing factor in the State was the idea of the good of others; that is, the Common Good. And the _vital_ governing idea in the State has been this idea since Cromwell.
Before Cromwell the idea was 'For the King', because every man saw himself consummated in the King. After Cromwell the idea was 'For the good of my neighbour', or 'For the good of the people', or 'For the good of the whole'. This has been our ruling idea, by which we have more or less lived.
Now this has failed. Now we say that the Christian Infinite is not infinite. We are tempted, like Nietzsche, to return back to the old pagan Infinite, to say that is supreme. Or we are inclined, like the English and the Pragmatist, to say, 'There is no Infinite, there is no Absolute. The only Absolute is expediency, the only reality is sensation and momentariness.' But we may say this, even act on it, _à la Sanine_. But we never believe it.
What is really Absolute is the mystic Reason which connects both Infinites, the Holy Ghost that relates both natures of God. If we now wish to make a living State, we must build it up to the idea of the Holy Spirit, the supreme Relationship. We must say, the pagan Infinite is infinite, the Christian Infinite is infinite: these are our two Consummations, in both of these we are consummated. But that which relates them alone is absolute.