We are likely to forget that moral distinctions are not instinctive, but are the product of experience. The capacity to distinguish between the good and the evil is, we may all agree, inherent; but ability in deciding what acts belong in the category of the good and what in the category of the evil is acquired. There is no magic voice within a little child informing him what a lie is and warning him that it is evil. It is not enough, moreover, to tell a child over and over again that lying is wrong; it is equally necessary to instruct him so that he will recognize a lie when he encounters it. The knack of recognizing the difference between truth and falsehood is like the knack of recognizing the difference between edible and poisonous mushrooms. It comes only after careful instruction and long practice, and it is not as easy as it seems. Is "Alice in Wonderland" falsehood? Are the statements in Stevenson's "Child's Garden of Verses" true? I believe I could set an examination in the subject, asking for reasons for the answers, which a good many parents could not satisfactorily pass. A child who habitually lies may be consciously doing wrong; but it is also possible that he has been simply ill-taught, or is not old enough to be taught at all in this subject. In order to reach a child's mind for the purpose of enabling him to see the difference between a lie and the truth, we must have imagination enough to put ourselves in the child's place sufficiently to find out what his conception of the truth is. It is easy to assume that a child is lying when he is merely experimenting with language, or is desiring to please, or is playing with his fancies. If we want children to understand us, we must exercise enough imagination to understand them. After we have established some basis of mutual understanding, we can feel free to proceed with rigorous discipline.

I hope I shall not be misunderstood. It is not necessary that a child should understand the reason for a command before he obeys. Obedience first and reasons afterwards is a good rule, and one that may even prevent disasters. It is necessary, however, that a child should understand what it is he is commanded to do or not to do. It requires some imagination to ascertain whether the child understands this or not.

On the Training of Parents — Part 19