The Selfish Gene is a 1976 book on evolution by the ethologist Richard Dawkins, in which the author builds upon the principal theory of George C. Williams's Adaptation and Natural Selection (1966). Dawkins uses the term "selfish gene" as a way of expressing the gene-centred view of evolution (as opposed to the views focused on the organism and the group), popularising ideas developed during the 1960s by W. D. Hamilton and others. From the gene-centred view, it follows that the more two individuals are genetically related, the more sense (at the level of the genes) it makes for them to behave cooperatively with each other.
A lineage is expected to evolve to maximise its inclusive fitness—the number of copies of its genes passed on globally (rather than by a particular individual). As a result, populations will tend towards an evolutionarily stable strategy. The book also introduces the term meme for a unit of human cultural evolution analogous to the gene, suggesting that such "selfish" replication may also model human culture, in a different sense. Memetics has become the subject of many studies since the publication of the book. In raising awareness of Hamilton's ideas, as well as making its own valuable contributions to the field, the book has also stimulated research on human inclusive fitness.
In the foreword to the book's 30th-anniversary edition, Dawkins said he "can readily see that [the book's title] might give an inadequate impression of its contents" and in retrospect thinks he should have taken Tom Maschler's advice and called the book The Immortal Gene.
In July 2017, a poll to celebrate the 30th anniversary of the Royal Society science book prize listed The Selfish Gene as the most influential science book of all time.
Background
Dawkins builds upon George C. Williams's book Adaptation and Natural Selection (1966), which argued that altruism is not based upon group benefit per se, but results from selection that occurs "at the level of the gene mediated by the phenotype" and that any selection at the group level occurred only under rare circumstances. W. D. Hamilton and others developed this approach further during the 1960s; they opposed the concepts of group selection and of selection aimed directly at benefit to the individual organism:
Despite the principle of 'survival of the fittest' the ultimate criterion which determines whether [a gene] G will spread is not whether the behavior is to the benefit of the behaver, but whether it is to the benefit of the gene G ...With altruism this will happen only if the affected individual is a relative of the altruist, therefore having an increased chance of carrying the gene. — W. D. Hamilton, The Evolution of Altruistic Behavior (1963), pp. 354–355.
Wilkins and Hull (2014) provide an extended discussion of Dawkins's views and of his book The Selfish Gene.
Book
Contents
Dawkins begins by discussing the altruism that people display, indicating that he will argue it is explained by gene selfishness, and attacking group selection as an explanation. He considers the origin of life with the arrival of molecules able to replicate themselves. From there, he looks at DNA's role in evolution, and its organisation into chromosomes and genes, which in his view behave selfishly. He describes organisms as apparently purposive but fundamentally simple survival machines, which use negative feedback to achieve control. This extends, he argues, to the brain's ability to simulate the world with subjective consciousness, and signalling between species. He then introduces the idea of the evolutionarily stable strategy, and uses it to explain why alternative competitive strategies like bullying and retaliating exist. This allows him to consider what selfishness in a gene might actually mean, describing W. D. Hamilton's argument for kin selection, that genes for behaviour that improves the survival chances of close relatives can spread in a population, because those relatives carry the same genes.