"Her lip is ruddy as an opening bud; her graceful arms resemble tender shoots; attractive as the bloom upon the tree, the glow of youth is spread on all her limbs."
Seizing an opportunity of addressing her, he soon feels that it is impossible for him to return to his capital. His limbs move forward, while his heart flies back, like a silken standard borne against the breeze. He seeks for opportunities for seeing her. With the thought about her haunting him by day and night, he finds no rest, and no pleasure even in his favourite recreation--sporting. Mathavya, the jester, friend and companion of the king, however, breaks the dull monotony of his anxious time. The opportunity which the king seeks offers itself. The hermits send an embassy to the king asking him to come over to the hermitage to guard their sacrifices. As he was making preparations for departure to the hermitage, Karavaka, a messenger from the queen-mother, arrives asking his presence at the city of Hastinapur.
He is at first at a loss to extricate himself from this difficulty but a thought strikes him and he acts upon it. He sends the jester as his substitute to the city. He is now at leisure to seek out the love-sick Sakuntala who is drooping on account of her love for the king and is discovered lying on a bed of flowers in an arbour. He comes to the hermitage, overhears her conversation with her two friends, shows himself and offers to wed her. For a second time, the lovers thus meet. He enquires of her parentage to see if there is any obstacle to their being united in marriage; whereupon Sakuntala asks her companion Priyambada to satisfy the king with an account of her birth. The king hearing the story of her birth asks the companion to get the consent of Sakuntala to be married to him according to the form known as _gandharva_.
Sakuntala requests the king to wait till her foster-father Kanwa, who had gone out on a pilgrimage, would come back and give his consent. But the king, becoming importunate, she at last gives her consent. They are married according to the _gandharva_ form, on the condition that the issue of the marriage should occupy the throne of Hastinapur. She accepts from her lord a marriage-ring as the token of recognition.