The intellectual charm of literary work so thoroughly designed as Mérimée's depends in part on the sense as you read, hastily perhaps, perhaps in need of patience, that you are dealing with a composition, the full secret of which is only to be attained in the last paragraph, that with the last word in mind you will retrace your steps, more than once (it may be) noting then the minuter structure, also the natural or wrought flowers by the way. Nowhere is such method better illustrated than by another of Mérimée's quintessential pieces, Arsène Guillotand here for once with a conclusion ethically acceptable also. Mérimée loved surprises in human nature, but it is not often that he surprises us by tenderness or generosity of character, as another master of French fiction, M. Octave Feuillet, is apt to do; and the simple pathos of Arsène Guillot gives it a unique place in Mérimée's writings. It may be said, indeed, that only an essentially pitiful nature could have told the exquisitely cruel story of Matteo Falcone precisely as Mérimée has told it; and those who knew him testify abundantly to his own capacity for generous friendship. He was no more wanting than others in those natural sympathies (sending tears to the eyes at the sight of suffering age or childhood) which happily are no extraordinary component in men's natures. It was, perhaps, no fitting return for a [34] friendship of over thirty years to publish posthumously those Lettres à une Inconnue, which reveal that reserved, sensitive, self- centred nature, a little pusillanimously in the power, at the disposition of another. For just there lies the interest, the psychological interest, of those letters. An amateur of power, of the spectacle of power and force, followed minutely but without sensibility on his part, with a kind of cynic pride rather for the mainspring of his method, both of thought and expression, you find him here taken by surprise at last, and somewhat humbled, by an unsuspected force of affection in himself. His correspondent, unknown but for these letters except just by name, figures in them as, in truth, a being only too much like himself, seen from one side; reflects his taciturnity, his touchiness, his incredulity except for self-torment. Agitated, dissatisfied, he is wrestling in her with himself, his own difficult qualities. He demands from her a freedom, a frankness, he would have been the last to grant. It is by first thoughts, of course, that what is forcible and effective in human nature, the force, therefore, of carnal love, discovers itself; and for her first thoughts Mérimée is always pleading, but always complaining that he gets only her second thoughts; the thoughts, that is, of a reserved, self-limiting nature, well under the yoke of convention, like his own. Strange conjunction! At the beginning of the correspondence he seems to have been [35] seeking only a fine intellectual companionship; the lady, perhaps, looking for something warmer. Towards such companionship that likeness to himself in her might have been helpful, but was not enough of a complement to his own nature to be anything but an obstruction in love; and it is to that, little by little, that his humour turns. He--the Megalopsychus, as Aristotle defines him--acquires all the lover's humble habits: himself displays all the tricks of love, its casuistries, its exigency, its superstitions, aye! even its vulgarities; involves with the significance of his own genius the mere hazards and inconsequence of a perhaps average nature; but too late in the day--the years. After the attractions and repulsions of half a lifetime, they are but friends, and might forget to be that, but for his death, clearly presaged in his last weak, touching letter, just two hours before. There, too, had been the blind and naked force of nature and circumstance, surprising him in the uncontrollable movements of his own so carefully guarded heart.