Seated around the campfire in my tepee while a cold rain sifted through the canvas, Two Moons became reminiscent. His mother and brother were called Two Moons, meaning two months--in the Indian tongue, Ish-hay-nishus. His mind seemed to travel back to his boyhood days, for he started right in by saying: "When a Cheyenne boy wants to marry a young woman it takes a long time for them to get acquainted with each other. When he wants to marry a girl or have her for a sweetheart he tells another fellow with whom he is acquainted, and who is also acquainted with the girl, and this young man goes and tells her, the same as a white man writes to the young lady on paper. And this Indian friend brings them together; this Indian goes and tells the girl that the boy wants to be a sweetheart to her, and the girl will say, 'Well, I will think it over.' And then she thinks it over, and finally says if he comes to see her some time in the day or night then she will believe that he is a sweetheart of hers. So then the young man goes to the young girl, and talks to her, and they make up their minds to get married. They get married after this fashion: the young man may go to the tent of the girl at night and the girl may come out, then the boy will take the girl away to his home. So then the next morning the young man's folks and family bring their presents. They take two or three horses, good horses, and load these horses up with good stuff, clothes, shawls, necklaces, bracelets, and moccasins. Then they take the girl back to her home. The girl's family divides up the presents after they get home."

"There is another way: When an old man and woman decide they want a grandchild, they tell their son they are going to buy a certain girl and he must marry her. Then another Indian goes and tells the girl's family that they would like to trade for the girl, and if it is all right he goes back and the boy's people load up some horses with goods, and take them over to the girl's folks. And then they take her back and give her to the boy's family. The bride was bedecked with brass rings which were taken from the tepee, but they used other rings for engagement rings after the white man came."

The Vanishing Race — Part 48