_Eucharist_, coherence of natural and mystical Body of Christ in, 102-3; called by S. Ignatius that flesh of our Saviour Christ which suffered for our sins, 202, note.
_Eusebius_, 150, 209, 251, 253, 302, 304, 361, 363, 364, 366, 367, 369.
_Forgiveness of sins_, doctrine of, guarded by triple succession of teaching, of men, and of sacraments, 162.
_Freewill_, no room for it in the physical theory of Greek philosophy, _e.g._ in Plato, 410, 411; in Aristotle, 432; in Stoicism, 440-1; in all the schools, as to God, 461-5; as to man, 465-7; bearing of this on civil government, 475.
_Future life_ of man as a personal being, why not held by Greek philosophy, 467, 470; absence of it from Cicero's _de Officiis_, 468.
_Grace_, Adam created in, 62, 64; loss of this gift in the Fall, 66; grace as restored in Christ, 136; grace in the God-man, 77; as in Adam and as in the God-man compared, 53; as bestowed through the headship of the God-man, 78; as seen in the Body of Christ, the counterpart of the body of Adam, 79; grace, with truth, makes "the power of the Holy Ghost coming upon men," 97, 117; the human fountain of this double power in the created nature of Christ, 121; whence it is transfused into the Church, His Body, 122, 123-6; grace, as given to the Church complete and indefeasible, 127; as given to the individual may be withdrawn, 131; actual bestowal of this grace on the Church, 138-142; grace necessary for the acceptance and maintenance of truth, 155-6, 167, 170-2, 269; grace, truth, and unity, viewed by S. Cyprian as inseparable, 332-3.
_Greek mind_, its standing-point, 380; represents human reason more than any other ancient race, 382; aided by a matchless language, 379; ripens in the most beautiful of climates, 378; pervades the whole East from the time of Alexander, 455; is married to Roman power in the empire, 456; is the great intellectual opponent of the Christian mind and Church, 375; criticises polytheism for six hundred years, 376; its outcome up to the time of S. Peter's founding the Roman Church, 475-484; why its philosophy disbelieved a future life, 467, 470.
_Grote_, Plato, 377, 402, 412, 413, 420, 421, 427, 478.
_Hadrian_, grandeur of Rome in his days, 240; treatment of the Church, 221-3; puts to death S. Symphorosa and her sons, 224-6.