It is to the free spirits of the Italian Renaissance, also to the Jeffersons and Franklins and Paines, the Lincolns and Ingersolls, the Huxleys and Darwins and Spencers, the men who dared alone to resist the religious crowd-mind and to undermine the abstract ideas in which it had intrenched itself, to whom the modern world owes its religious and intellectual liberty.

The same is true of political liberty. England, which is the most free country in the world to-day, never really experienced the revolutionary crowd-movement of the eighteenth century. Instead, the changes came by a process of gradual reconstruction. And it is with just such an opportunist reconstructive process that England promises now to meet and solve the problems of the threatened social revolution. In contrast with Russia, Socialism in England has much ground for hope of success. The radical movement in England is on the whole wisely led by men who with few exceptions can think realistically and pragmatically, and refuse to be swept off their feet by crowd-abstractions. The British Labor party is the least crowd-minded of any of the socialistic organizations of our day. The Rochdale group has demonstrated that if it is co-operation that people desire as a solution of the economic problem, the way to solve it is to co-operate along definite and practicable lines; the co-operators have given up belief in the miracle of Jericho. The British trade-union movement has demonstrated the fact that organization of this kind succeeds in just the degree that it can rise above crowd-thinking and deal with a suggestion of concrete problems according to a statesmanlike policy of concerted action.

The Behavior of Crowds — Part 113

To be sure it cannot be denied that the social reconstruction in England is seriously menaced by the tendency to crowd-behavior. At best it reveals hardly more than the superior advantage to the whole community of a slightly less degree of crowd-behavior; but when compared with the Socialist movement in Russia, Germany, and the United States, it would seem that radicalism in England has at least a remote promise of reaching a working solution of the social problem; and that is more than can at present be said for the others.

The Behavior of Crowds — Part 113