Barnabas (; ; ), born Joseph () or Joses (), was according to tradition an early Christian, one of the prominent Christian disciples in Jerusalem. According to Acts 4:36, Barnabas was a Cypriot Jew. Named an apostle in Acts 14:14, he and Paul the Apostle undertook missionary journeys together and defended Gentile converts against the Judaizers. They traveled together making more converts (), and participated in the Council of Jerusalem (). Barnabas and Paul successfully evangelized among the "God-fearing" Gentiles who attended synagogues in various Hellenized cities of Anatolia.
Barnabas' story appears in the Acts of the Apostles, and Paul mentions him in some of his epistles. Tertullian named him as the author of the Epistle to the Hebrews, but this and other attributions are conjecture. The Epistle of Barnabas was ascribed to him by Clement of Alexandria and others in the early church and the epistle is included under his name in Codex Sinaiticus, the earliest extant manuscript of the complete New Testament. A few modern scholars concur with this traditional attribution but it is presently a minority view.
Although the date, place, and circumstances of his death are historically unverifiable, Christian tradition holds that Barnabas was martyred at Salamis, Cyprus. He is traditionally identified as the founder of the Cypriot Orthodox Church. The feast day of Barnabas is celebrated on June 11.
Barnabas is usually identified as the cousin of Mark the Evangelist on the basis of the term used in Colossians 4, which carries the connotation of "cousin." Orthodox tradition holds that Aristobulus of Britannia, one of the Seventy Disciples, was the brother of Barnabas.
Name and etymologies
His Hellenic Jewish parents called him Joseph (although the Byzantine text-type calls him , , 'Joses', a Greek variant of 'Joseph'), but when recounting the story of how he sold his land and gave the money to the apostles in Jerusalem, the Book of Acts says the apostles called him Barnabas. (The "s" at the end is the Greek nominative case ending, and it is not present in the Aramaic form.) The Greek text of Acts 4:36 explains the name as , , meaning "son of encouragement" or "son of consolation". One theory is that this is from the Aramaic , , meaning 'son (of) consolation'. Another is that it is related to the Hebrew word (, Aramaic ) meaning "prophet". In the Syriac Bible, the phrase "son of consolation" is translated .
Biblical narrative
Barnabas appears mainly in Acts, a history of the early Christian church. He also appears in several of Paul's epistles.
Barnabas, a native of Cyprus and a Levite, is first mentioned in the Acts of the Apostles as a member of the early Christian community in Jerusalem, who sold the land that he owned and gave the proceeds to the community. When the future Paul the Apostle returned to Jerusalem after his conversion, Barnabas introduced him to the apostles. Easton, in his Bible Dictionary, supposes that they had been fellow students in the school of Gamaliel.
The successful preaching of Christianity at Antioch to non-Jews led the church at Jerusalem to send Barnabas there to oversee the movement. He found the work so extensive and weighty that he went to Tarsus in search of Paul (still referred to as Saul), "an admirable colleague", to assist him. Paul returned with him to Antioch and labored with him for a whole year. At the end of this period, the two were sent up to Jerusalem (44 AD) with contributions from the church at Antioch for the relief of the poorer Christians in Judea.
They returned to Antioch taking John Mark with them, the cousin or nephew of Barnabas. Later, they went to Cyprus and some of the principal cities of Pamphylia, Pisidia, and Lycaonia. After recounting what the governor of Cyprus Sergius Paulus believed, Acts 13:9 speaks of Barnabas's spiritual brother no longer as Saul, but as Paul, his Roman name, and generally refers to the two no longer as "Barnabas and Saul" as heretofore, but as "Paul and Barnabas". Only in Acts 14:14 and Acts 15:12–25 does Barnabas again occupy the first place, in the first passage with recollection of Acts 14:12, in the last 2, because Barnabas stood in closer relation to the Jerusalem church than Paul. Paul appears as the more eloquent missionary, whence the Lystrans regarded him as Hermes and Barnabas as Zeus.
Acts 14:14 is also the unique biblical topic where Saint Barnabas is called with the Greek word for Apostle.