The ancient sanctuary at Westminster is of historical and Shaksperian celebrity, as the place where Elizabeth Grey, Queen of Edward the Fourth, took refuge, when Warwick the king-maker marched to London to dethrone her husband, and set Henry the Sixth on the throne. It was a stone church, built in the form of a cross, and so strongly, that its demolition, in 1750, was a matter of great difficulty. The precinct of St Martin's-le-Grand was also sanctuary. Many curious particulars respecting it are to be found in Kempe's _Historical Notices of the Collegiate Church, or Royal Free Chapel and Sanctuary of St Martin's-le-Grand, London_, published in 1825. In the reign of Henry the Fifth, this right of sanctuary gave rise to a great dispute between the Dean of St Martin's and the city authorities. "A soldier, confined in Newgate, was on his way to Guildhall, in charge of an officer of the city, when on passing the south gate of St Martin's, opposite to Newgate Street, five of his comrades rushed out of Panyer Alley, with daggers drawn, rescued him, and fled with him to the holy ground." The sheriff had the sanctuary forced, and sent rescued and rescuers to Newgate. The Dean of St Martin's, indignant at this violation of privilege, complained to the king, who ordered the prisoners to be liberated. Thereat the citizens, ever sticklers for their rights, demurred, and at last it was made a Star-Chamber matter. The dean pleaded his own cause, and that right skilfully and wittily. He denied that the chapel of St Martin's formed any part of the city of London, as claimed by the corporation; quoted a statute of Edward III. constituting St Martin's and Westminster Abbey places of privilege for treason, felony, and debt; and mentioned the curious fact, that "when the King's justices held their sittings in St Martin's Gate, for the trial of prisoners for treason or felony, the accused were placed before them, _on the other side of the street_, and carefully guarded from advancing forward; for if they ever passed the water-channel which divided the middle of the street, they might claim the saving franchise of the sacred precinct, and the proceedings against them would be immediately annulled." The dean also expressed his wonder that the citizens of London should be the men to impugn his church's liberties, since more than three hundred worshipful members of the corporation had within a few years been glad to claim its privilege. The Star-Chamber decided against the city, and the prisoners were restored to sanctuary. The Savoy was another sanctuary; and it was the custom of the inhabitants to tar and feather those who ventured to follow their debtors thither.
Economy Brief
Blackwood's Edinburgh Magazine, Vol. 60, No. 374, December, 1846 — Part 52
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