INTRODUCTION
As we have moved down the ages, now and then, from the religious
teacher, the statesman, the inventor, the social worker, or from the
doctor, surgeon, or sexologist, there has been a "vox clamantis in
deserto." Usually these voices have fallen on unheeding ears; but
again and again some delver in books, some student of men, some
inspired, self-effacing, or altruistic one has taken up the cry; and
at last unthinking, unheeding, superficial, self-satisfied humanity
has turned to listen.
Aristotle by the sure inductive method learned and taught much, concerning the sex relations of men and women, that it would profit us today to heed. Balzac, Luther, Michelet, Spencer, and later, at our very doors, Krafft-Ebbing, Forel, Bloch, Ellis, Freud, Hall, and scores of others have added their voices. All these have seen whither we were drifting, and have made vigorous protests according to their lights. Many of these protests should have been heard, but were not, and only now are just beginning to be heeded. Such pioneers in the field of proper, healthful, ethical, religious, sane daily sex living, have been Sturgis and Malchow, who talked earnestly to an unheeding profession of these things, and now, I have the honor to write an introductory word to a book in this field, that is sane, wise, practical, entirely truthful, and unspeakably necessary.
I can endorse the teachings in Dr. Long's book more fully because I
have, for nearly a quarter of a century, been holding similar views, and dispensing similar, though perhaps less explicit, information. I know from long observation that the teaching is wholesome and necessary, and that the results are universally uplifting. Such teachings improve health, prolong life, and promote virtue, adding to the happiness and lessening the burdens of men, on the one hand; on the other, reducing their crimes and vices. A book like this would have proved invaluable to me on my entrance to the married state; but had I had it, I might not have been forced to acquire the knowledge which enables me now to state with all solemnity, that I personally know hundreds of couples whose lives were wrecked for lack of such knowledge, and that I more intimately know hundreds of others to whom verbal teaching along the lines he has laid down, has brought happiness, health and goodness.
Dr. Long advances no theories; neither do I. He has found by studying
himself and other people, a sane and salutary way of sex living, and
fearlessly has prescribed this to a limited circle for a long time. I
congratulate him for his perspicacity, temerity, and wisdom. He offers
no apology, and there is no occasion for any. He says, "All has been
set down in love, by a lover, for the sake of lovers yet to be, in the
hope of helping them on toward a divine consummation." That is, he has
developed these ideas at home, and then spread them abroad, or, he has
found them abroad and brought them home; and they worked.
I also speak somewhat ex experientia and have some intimate personal
knowledge of many of these things. Therefore, I advocate his doctrine, the more readily, and maintain that humanity needs these ideas as much today as when M. Jules Lemaitre wrote his late introduction to Michelet's L'Amour. He said: "Il ne parait pas, apres quarante ans passes, que les choses aillent mieux, ni que le livre de Michelet ait rien perdu de son a-propos." Twenty years more have elapsed and things have not yet become much better. Frank sex talks like Dr. Long's teaching are as a-propos today as was Michelet's book when it was written, or when, after forty years had passed M. Lemaitre wrote his introduction.
Idealism is right, and we all approve it; so much so, that many of us
cannot see that ultra-idealism, extremism in right, (it is foolish
to attempt to attain anything better than the best) may be wrong. Undoubtedly, entire devotion to the material and physical, is also wrong; but we never must lose sight of the palpable fact that, unless we have a proper, stable, natural, well-regulated physical or material foundation, we must fall short of all ideals. Proper physical adjustments enable the realization of realizable ideals. Unrealizable ideals are chimeras pursued into futurity, while a world that should be human and happy waits in vice and misery. I gather that Dr. Long believes that reducing this vice and misery, and increasing human happiness and improving health are suitable works with which to companion a faith in the Arbiter of our destinies.