Monsignor Saracinesca would see him first and arrange the meeting. He thought it should take place in the cloistered garden.
'Why not here, in my office?' asked the nun.
But the churchman objected. If the two were to talk together, out of hearing, they must not be out of sight. Never, under any circumstances, should any one be able to say that there had been any secrecy about their interview. He himself would bring Giovanni to the place and the Mother Superior would accompany the nun. He and the Mother would withdraw into the hall and wait until Sister Giovanna dismissed Severi. The Mother would then join her, and Monsignor Saracinesca would go away with Giovanni.
In order to forestall evil speaking more effectually, the two should meet on the afternoon of the day on which the nun's week of duty as supervising nurse came to an end. On that evening she would go away to nurse a private case, and before that patient was recovered, Ugo Severi would certainly be well enough to go home, and Giovanni's daily visits to the hospital would have ceased. It would thus be easy to prove that after their only interview, in what might be called a public place, they had not been within the same walls at the same time.
No one who has watched the politics of the so-called 'socialist' party in Rome during the past twenty years will wonder at these precautions nor even call them exaggerated. To all intents and purposes the 'Vatican question' has ceased to exist; the Italian Government may fairly be said to be at peace with the Church; the old bitterness may survive amongst certain prejudiced people, chiefly in small towns, but the spirit of this time is a spirit of good-will and mutual forbearance, and the forces that were once so fiercely opposed actually work together for the common good in many more cases than the world knows of. The first article of the Italian Constitution states that the religion of the Kingdom is that of the Roman Catholic Church; it is, and it will continue to be, and no attempt will ever be made on the part of the Monarchy to change or to cancel that opening clause. The danger to which the Church is exposed lies in another quarter, and threatens not only the Church, but Christianity in all its forms; not only Christianity, but the Monarchy; and not the Monarchy only, but all constitutional and civilised government. It is anarchy; and though it boasts itself to be socialism, true socialists disclaim it and its doings and all its opinions. If it can be so far honoured as to be counted as a party, it is the party that murdered King Humbert, that assassinated the Empress of Austria, and that would sooner or later kill the Pope, if he left the safe refuge which some persons still insist on calling his prison.