From the very nature of things it must be necessary that men whose minds are unwarped by prevailing customs and traditions, should be selected to establish a new order of religion, of government or society. How could the Jewish priests and rabbis, bound by long custom to a slavish adherence to the outward forms and ceremonies of the Mosaic ritual, the spirit of which had long been made of no effect by the rubbish of false traditions, open their minds to receive the larger and nobler doctrines of the gospel of Christ unmixed with the pomp and circumstance which men of that age considered essential to religion? Can men educated to an attachment for despotic government, and whose interests are bound up with its maintenance, be expected to look with favor on democratic principles, or become the champions of a republic?
Finally, were the religious leaders of the early part of the nineteenth century educated to the idea that revelation had ceased; that the voice of prophecy was forever silenced; that the ministration of angels was ended; that the miraculous powers of the Holy Ghost were done away; that the ancient organization of the church was no longer needed--were such men, filled with pride which the learning of the world too often infuses into the hearts of those who possess it--were such men qualified to stand at the head of, and become leading actors in the dispensation of the fullness of times? A dispensation opened by a new revelation, by numerous visitations of angels, and to end eventually in the full establishment of the Church of Christ, the restoration of the house of Israel and the complete redemption of the earth and all its inhabitants?
Such a work was too large, too high and too deep for minds filled with false sectarian ideas. Hence God chose for his servant to stand at the head of this great and last dispensation, a man whose mind was unwarped by false education; but one of large capacity; possessing breadth and freedom of thought, of sanguine, fearless temperament: a child of nature, with a conscience unseared by worldly guile and a stranger to motives other than those dictated by an honest purpose; and withal, full of implicit confidence in God--a confidence born of a living faith in the fact of Deity's existence, and a consciousness of the rectitude of his own intentions and life.