Thus then must the tyrannical _receivers_, who presume to sentence the children of slaves to servitude, if they mean to dispute upon the justice of their cause; either allow them to have been _brutes_ from their birth, or to have been guilty of crimes at a time, when they were incapable of offending the very _King of Kings_.

But to return to the narration. When the wretched Africans are conveyed to the plantations, they are considered as _beasts of labour_, and are put to their respective work. Having led, in their own country, a life of indolence and ease, where the earth brings forth spontaneously the comforts of life, and spares frequently the toil and trouble of cultivation, they can hardly be expected to endure the drudgeries of servitude. Calculations are accordingly made upon their lives. It is conjectured, that if three in four survive what is called the _seasoning_, the bargain is highly favourable. This seasoning is said to expire, when the two first years of their servitude are completed: It is the time which an African must take to be so accustomed to the colony, as to be able to endure the common labour of a plantation, and to be put into the _gang_. At the end of this period the calculations become verified, _twenty thousand_[059] of those, who are annually imported, dying before the seasoning is over. This is surely an horrid and awful consideration: and thus does it appear, (and let it be remembered, that it is the lowest calculation that has been ever made upon the subject) that out of every annual supply that is shipped from the coast of Africa, _forty thousand lives_[060] are regularly expended, even before it can be said, that there is really any additional stock for the colonies.

An Essay on the Slavery and Commerce of the Human Species, Particularly the African — Part 67

When the seasoning is over, and the survivors are thus enabled to endure the usual task of slaves, they are considered as real and substantial supplies. From this period[061] therefore we shall describe their situation.

An Essay on the Slavery and Commerce of the Human Species, Particularly the African — Part 67

They are summoned at five in the morning to begin their work. This work may be divided into two kinds, the culture of the fields, and the collection of grass for cattle. The last is the most laborious and intolerable employment; as the grass can only be collected blade by blade, and is to be fetched frequently twice a day at a considerable distance from the plantation. In these two occupations they are jointly taken up, with no other intermission than that of taking their subsistence twice, till nine at night. They then separate for their respective huts, when they gather sticks, prepare their supper, and attend their families. This employs them till midnight, when they go to rest. Such is their daily way of life for rather more than half the year. They are _sixteen_ hours, including two intervals at meals, in the service of their masters: they are employed _three_ afterwards in their own necessary concerns; _five_ only remain for sleep, and their day is finished.

An Essay on the Slavery and Commerce of the Human Species, Particularly the African — Part 67