Its was strange of Cardinal Richelieu who know[224] all things that past thorow France as if he had bein present, and 2 of the most intimate sould not have spoken ill of him at Poictiers but he sould have knowen it or 4 dayes at Paris. Some imputed it to a familiar spirit he had, others to his spies he had every wheir. He was _toute en toute_ in France in his tyme.
[224] Lauder's way of spelling knew. Compare p. 98, slow for slew.
The French mock at our sweit sauses and sugared sallades. Their salt is a great deall better and more sawory then ours is. That which we parfait be the fire, which cannot but in some measure consume the strenth of its savorinesse, the sun denieng us it, they parfait be the sun. In Bearn or Navarre they make it be the fire as we do; but they make more cont of that which comes from the Rochel, which the Hollanders, Dans, and others carries in abondance then of their. On the place wheir they make it its sold for a sous marky[225] la livre, which costs at Poictiers 20 sous. In 2 heurs tyme the sun will converte a great ditch full of sea water unto upright salt: that they showle out, fills it again, and so in 3 moneth, May, Juin, July, they make more salt then the fire maks in 2 years in Scotland: and wt lesse cost and lesse pain. That our salt is whitter, its the effect of the fire, since they could render theirs as white but it sould lose so werie much of its savory. Their is a ile neir to that of St Christople which hath montaines of Salt. The sea casts in the water on the dry land and the sun convertes it immediatly, which beats their so violently that no corn can grow; it rises but its brunt or it come to the head. The sugar growes marvelously weill in it.
[225] _Sou marqué_. Copper coin worth fifteen deniers. That was the value of the _sou parisis_. The _sou tournois_ was worth twelve deniers.
The day before great fests, as _les Roys_[226] _Toussaints_, etc., their fellows that wt white surplices and a pigful[227] of holy water wt a spung in it goes thorow al the Catholick houses be-sprinkling the persons as also the house, and so sanctifieng them that the Dewil dare not enter their; passing by the Protestants houses as infected; or rather, as the Angel who smote the first born of the Egyptians past the Israelits. At _Toussaints_ al are in ther best cloaths.