In another scapegoat story the devil leaves the possessed man in the form of two worms:
Jean de la Roque was a young nobleman of vicious habits. St. Francis of Paula hearing of the youth's evil ways sent a messenger to arrest him and had him locked up in a monastery. Roque was furious at this manner of tampering with his liberty and, vowing vengeance on those who detained him, beat on the door of his cell and uttered loud cries. At last, exhausted by passion, he lay down on the floor and slept. Then St. Francis entered the cell and, waking the young sinner, said to him coldly, "How now, friend, what thinkest thou? Pull from thine ear that which torments thee so." The young man, still half asleep, put his hand to his right ear and drew forth a hideous hairy worm of monstrous size. Then putting his hand to his left ear he drew forth another similar worm. Thus the devil by which he had been possessed came forth in the form of two worms, and the young man, returning to himself, threw himself at the saint's feet and prayed for pardon. He was formally admitted to the monastery and remained there as a monk until 1520.
Birds, too, have been employed to carry away any evil,--from leprosy to freckles.
The idea of the scapegoat is closely bound up with, and typifies the substitution of the Christ for sinners and His eternal removal of their transgressions.
In the legends of the saints, also, animals take upon themselves the burden of sins committed and no human beings are more closely related to the brute creation than the holy men, who frequently treated them as though they were brothers. St. Francis of Assisi spoke to birds and animals in the same tone that he used to his friends, and he often went into solitudes and preached to the cattle of the field, the fishes of the sea, the birds of the air, and the beasts of the forest; dumb creatures which listened attentively to the words of wisdom which fell from his lips. One day when he was preaching at Alviano, the swallows were twittering so loudly that he grew annoyed. Breaking off suddenly in his discourse, he said, "My sisters, the swallows, please keep peace while I am preaching." After that they disturbed him no more.
There are many stories in which saints are assisted in their work by animals. St. Gentius made a wolf which had eaten one of his oxen help him with the ploughing. St. Maidoc, having neither ox, horse nor ass, ordered a sea-cow to come from the ocean, which she did and, being harnessed to the plough, she furrowed his fields. When St. Malo settled down near Saintes, the neighbours made him a present of an ass, which was one day killed by a wolf. St. Malo said to the wild beast, "Since you have killed my ass you must serve me instead." The wolf performed his duties admirably for many years without a grumble. A similar story is told about St. Santes of Urbino.