“How dare you talk so, you heathen hussies?” he gasped. “Where is the white man?”

“Teacher,” she replied with indignation, and drawing herself up, “why do you call us bad names? We are respectable women, the wives of one husband, as respectable as your own, although not so numerous, or so we hear from Ibubesi. If you desire to see him, he is in the big hut, yonder, with our youngest sister, she whom he married last month. We wish you good day, as we go to hoe our lord’s fields, and we hope that when she comes, the Inkosazana, your daughter, will not be as rude as you are, for if so, how shall we love her as we wish to do?” Then wrapping her blanket round her with a dignified air, the offended lady stalked off, followed by her various “sisters.”

The Ghost Kings — Part 69

As for Mr. Dove, who for once in his life was in a towering rage, he cut his horse viciously with the sjambok, or hippopotamus-hide whip, which he carried, and followed by his guides, galloped forward to a big hut in the centre of the kraal.

The Ghost Kings — Part 69

Apparently Ishmael heard the sound of his horse’s hoofs, for as the missionary was dismounting he crawled out of the bee-hole of the hut upon his hands and knees, as a Kaffir does, followed by a young woman in the lightest of attire, who was yawning as though she had just been aroused from sleep. What is more, except for the colour of his skin, he _was_ a Kaffir and nothing else, for his costume consisted of a skin moocha such as the natives wear, and a fur kaross thrown over his shoulders. Straightening himself, Ishmael saw for the first time who was his visitor. His jaw dropped, and he uttered an ejaculation that need not be recorded, then stood silent. Mr. Dove was silent also; for his wrath would not allow him to speak.

The Ghost Kings — Part 69

“How do you do, sir?” Ishmael jerked out at last. “You are an early visitor, and find me somewhat unprepared. If I had known that you were coming I would”—then suddenly he remembered his attire, or the lack of it, also his companion who was leaning on his shoulder, and peeping at the white man over it. Drawing the kaross tightly about him, he gave the poor girl a backward kick, and with a Kaffir oath bade her begone, then went on hurriedly: “I am afraid my dress is not quite what you are accustomed to, but among these poor heathens I find it necessary to conform more or less to their ways in order to gain their confidence and—um—affection. Will you come into the hut? My servant there will get you some _tywala_ (Kaffir beer)—I mean some _amasi_ (curdled milk) at once, and I will have a calf killed for breakfast.”