* Thus the small temple of Sarrah, to the north of Wady Haifa, is dedicated to “the living statue of Ramses II. in the land of Nubia,” a statue to which his Majesty gave the name of “Usirmârî Zosir-Shâfi.”

** One of the rams was removed from Gebel-Barkal by Lepsius, and is now in the Berlin Museum, as well as the pedestal of one of the hawks. Prisse has shown that these two monuments originally adorned the temple of Soleb, and that they were afterwards transported to Napata by an Ethiopian king, who engraved his name on the pedestal of one of them.

History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 5 (of 12) — Part 31

[Illustration: 062.jpg ONE OF THE LIONS OF GEBEL-BARKAL]

History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 5 (of 12) — Part 31

Drawn by Faucher-Gudin, from one of the two lions of Gebel- Barkal in the British Museum

History Of Egypt, Chaldæa, Syria, Babylonia, and Assyria, Volume 5 (of 12) — Part 31

Two of the small buildings which he there dedicated to Khnûmû, the local god, were still in existence at the beginning of the present century. That least damaged, on the south side of the island, consisted of a single chamber nearly forty feet in length. The sandstone walls, terminating in a curved cornice, rested on a hollow substructure raised rather more than six feet above the ground, and surrounded by a breast-high parapet. A portico ran round the building, having seven square pillars on each of its two sides, while at each end stood two columns having lotus-shaped capitals; a flight of ten or twelve steps between two walls of the same height as the basement, projected in front, and afforded access to the cella. The two columns of the façade were further apart than those at the opposite end of the building, and showed a glimpse of a richly decorated door, while a second door opened under the peristyle at the further extremity. The walls were covered with the half-brutish profile of the good Khnûmû, and those of his two companions, Anûkît and Satît, the spirits of stormy waters. The treatment of these figures was broad and simple, the style free, light, and graceful, the colouring soft; and the harmonious beauty of the whole is unsurpassed by anything at Thebes itself. It was, in fact, a kind of oratory, built on a scale to suit the capacities of a decaying town, but the design was so delicately conceived in its miniature proportions that nothing more graceful can be imagined.

*