"Procul a mea sit furor omnis, Hera, domo; alios; age incitatos, alios age rabidos."
Yes; I will do everything in my power for your friends. Are you well-bred folk as well bred as we, Republican _bourgeois,_ with the coarse hands (though you once told me mine were psychic hands when the mania of palmistry had not yet been succeeded by that of the Reconciliation between Church and State), I wonder, that you should apologize, you whose father fed me and housed me and clothed me in my exile, for giving me the horrid trouble of hunting for lodgings? It is like you, dear Donna Evelina, to have sent me photographs of my future friend Waldemar's statue.... I have no love for modern sculpture, for all the hours I have spent in Gibson's and Dupré's studio: 'tis a dead art we should do better to bury. But your Waldemar has something of the old spirit: he seems to feel the divineness of the mere body, the spirituality of a limpid stream of mere physical life. But why among these statues only men and boys, athletes and fauns? Why only the bust of that thin, delicate-lipped little Madonna wife of his? Why no wide-shouldered Amazon or broad-flanked Aphrodite?
You ask me how poor Dionea is getting on. Not as your Excellency and I ought to have expected when we placed her with the good Sisters of the Stigmata: although I wager that, fantastic and capricious as you are, you would be better pleased (hiding it carefully from that grave side of you which bestows devout little books and carbolic acid upon the indigent) that your _protégée_ should be a witch than a serving-maid, a maker of philters rather than a knitter of stockings and sewer of shirts.
A maker of philters. Roughly speaking, that is Dionea's profession. She lives upon the money which I dole out to her (with many useless objurgations) on behalf of your Excellency, and her ostensible employment is mending nets, collecting olives, carrying bricks, and other miscellaneous jobs; but her real status is that of village sorceress. You think our peasants are skeptical? Perhaps they do not believe in thought-reading, mesmerism, and ghosts, like you, dear Lady Evelyn. But they believe very firmly in the evil eye, in magic, and in love-potions. Every one has his little story of this or that which happened to his brother or cousin or neighbor. My stable-boy and male factotum's brother-in-law, living some years ago in Corsica, was seized with a longing for a dance with his beloved at one of those balls which our peasants give in the winter, when the snow makes leisure in the mountains. A wizard anointed him for money, and straightway he turned into a black cat, and in three bounds was over the seas, at the door of his uncle's cottage, and among the dancers. He caught his beloved by the skirt to draw her attention; but she replied with a kick which sent him squealing back to Corsica. When he returned in summer he refused to marry the lady, and carried his left arm in a sling. "You broke it when I came to the Veglia!" he said, and all seemed explained. Another lad, returning from working in the vineyards near Marseilles, was walking up to his native village, high in our hills, one moonlight night. He heard sounds of fiddle and fife from a roadside barn, and saw yellow light from its chinks; and then entering, he found many women dancing, old and young, and among them his affianced. He tried to snatch her round the waist for a waltz (they play _Mme. Angot_ at our rustic balls), but the girl was unclutchable, and whispered, "Go; for these are witches, who will kill thee; and I am a witch also. Alas! I shall go to hell when I die."