But suppose one believes the affirmative of both these questions, what is practical about such belief? If you hold to a notion that helps neither your faith nor your practice, why waste time with it? Why disturb others with it?
Jesus came to save sinners, not to make sinners. People were sinners before Jesus came, and they would have continued to be sinners had not Jesus come. If people do not believe in him, they continue sinning just as they would have done had he not come.
Though Jesus was moved with compassion at the sight of human suffering, his miracles of healing were not performed primarily to relieve suffering. If that were so, he would cure all sick folks even now, or cause that no one would ever be afflicted in any way. His miracles were performed as signs that God was with him.
Jesus put a higher value on man than on animals. “How much then is a man of more value than a sheep! Wherefore it is lawful to do good on the sabbath day.” (Matt. 12:12.) There is something of vast worth in man, else God would not have been mindful of him.
The word “predict” comes from a compound Latin word that means, “to say,” or “tell before”; hence, to prophesy. But many words in the course of time have somewhat changed in meaning; “predict” is such a word. In giving synonyms under “foretell” Webster says, “‘Foretell’ (Saxon) and ‘predict’ (Latin) are often interchangeable; but predict is now commonly used when inference from facts (rather than occult processes) is involved.” Hence when a man considers facts and trends and draws a conclusion as to what will be the outcome, that is prediction. Did Bible prophecies originate that way? No; “... knowing this first, that no prophecy of scripture is of private interpretation. For no prophecy ever came by the will of man: but men spake from God, being moved by the Holy Spirit.” (2 Pet 1:19-21).
Verse 21 really explains verse 20. Prophecy was never a forecast of events based on conditions and trends of the times; it was not a private interpretation of the culmination of trends. It did not come (Greek, “was not brought”) by the will of man; “but men spake from God, being moved by the Holy Spirit.” Hence, no prophecy came as a result of a man’s own private interpretation of trends and events of the times. If a man should draw a conclusion from facts and trends, such conclusion could, in a loose sense, be called a prophecy, a prophecy of private interpretation, a prophecy that came by the will of man; but Peter speaks of the prophecy of scripture. Such prophecy is not of the private interpretation of facts and trends. Notice the contrast—“no prophecy of scripture is of private interpretation ... but men spoke from God, being moved by the Holy Spirit.” The passage has no reference to what should be done about prophecy that had already been written, but to weave together a mass of prophecies, most of which have been fulfilled, and make a scheme for the future, practically amounts to a man-made prophecy—a prophecy that comes by the will of man. Even the prophets did not understand their own prophecies—did not know but that “the sufferings of Christ, and the glory that should follow them, “was meant for themselves,” till God revealed to them “that not unto themselves, but unto you did they minister these things” (1 Pet. 1:10-12). But it seems that a host of preachers and editors today think they know more about the prophecies than did the prophets who uttered them.