"I could not be alive to the general justness of the comparison instituted by Isaac, between Calpurnius and Julia. There are many points of resemblance. The very same likeness in kind that we so often observe between a brother and sister--such as we have often remarked in your nephew and niece, Drusus and Lavinia--whose dress being changed, and they are changed.

"No sooner had I greeted and welcomed my brother, than I turned to Isaac and saluted him, I am persuaded with scarcely less cordiality.

The Knickerbocker, Vol. 10, No. 1, July 1837 — Part 75

"'I sincerely bless the gods,' said I, 'that you have escaped the perils of two such passages through the desert, and are safe in Palmyra. May every wish of your heart, concerning your beloved Jerusalem, be accomplished. In the keeping of Demetrius will you find not only the single talent agreed upon, in case you returned, but the two which were to be paid had you perished. One such tempest upon the desert, escaped, is more and worse than death itself, met softly upon one's bed.

The Knickerbocker, Vol. 10, No. 1, July 1837 — Part 75

"'Now, Jehovah be praised,' ejaculated Isaac, 'who himself has moved thy heart to this grace. Israel will feel this bounty through every limb: it will be to her as the oil of life.'

The Knickerbocker, Vol. 10, No. 1, July 1837 — Part 75

"'And my debt,' said Calpurnius, 'is greater yet, and should in reason be more largely paid. Through the hands of Demetrius I will discharge it.'

"'We are all bound to you,' said Fausta, 'more than words or money pay.'

"'You owe more than you are perhaps aware of, to the rhetoric of Isaac,' added Calpurnius. 'Had it not been for the faithful zeal and cunning of your messenger, in his arguments not less than his contrivances, I had hardly now been sitting within the walls of Palmyra.'"

Isaac, after narrating the particulars of an affray in which he became involved in the streets of Ecbatana, by disputing the sincerity of a Persian false prophet, who was 'speaking perverse things, to draw away disciples after him,' closes with the following beautiful and pathetic defence of the 'ancient covenant people:'