Birth of Philip the Second.--His Education.--Intrusted with the Regency.--Marries Mary of Portugal.--Visit to Flanders.--Public Festivities.--Ambitious Schemes.--Returns to Spain.
Philip the Second was born at Valladolid, on the twenty-first of May, 1527. His mother was the Empress Isabella, daughter of Emanuel the Great of Portugal. By his father he was descended from the ducal houses of Burgundy and Austria. By both father and mother he claimed a descent from Ferdinand and Isabella the Catholic of Spain. As by blood he was half a Spaniard, so by temperament and character he proved to be wholly so.
The ceremony of his baptism was performed with all due solemnity, by Tavera, archbishop of Toledo, on the twenty-fifth of June, when the royal infant received the name of Philip, after his paternal grandfather, Philip the Handsome, whose brief reign--for which he was indebted to his union with Joanna, queen-proprietor of Castile--has hardly secured him a place in the line of Castilian sovereigns.
The birth of a son--the heir of so magnificent an empire--was hailed with delight both by Charles and by the whole nation, who prepared to celebrate it in a style worthy of the event, when tidings reached them of the capture of Pope Clement the Seventh and the sack of Rome by the Spanish troops under the constable de Bourbon. The news of this event, and the cruelties inflicted by the conquerors, filled all Europe with consternation. Even the Protestants, who had no superfluous sympathy to spare for the sufferings of the pope, were shocked by the perpetration of atrocities compared with which the conduct of Attila and Alaric might almost be deemed merciful. Whatever responsibility may attach to Charles on the score of the expedition, it would be injustice to him to suppose that he did not share in the general indignation at the manner in which it was conducted. At all events, he could hardly venture to outrage the feelings of Christendom so far as to take the present moment for one of public rejoicing. Orders were instantly issued to abandon the intended festivities, greatly to the discontent of the people, whose sympathy for the pope did not by any means incline them to put this restraint on the expression of their loyalty; and they drew from the disappointment an uncomfortable augury that the reign of the young prince boded no good to the Catholic religion.[15]