It is the fashion of several American historians, as well as their echoes in England, to employ epithets of contumely in regard to those men, the Browns--both of them men of wealth--the one a lawyer and the other a private gentleman--both of them much superior to Endicot himself in social position in England--both of them among the original patentees and first founders of the colony--both of them Church reformers, but neither of them a Church revolutionist. It is not worthy of Dr. Palfrey and Mr. Bancroft to employ the words "faction" and "factionists" to the protests of John and Samuel Brown.[34]

What is stated by Dr. Palfrey and Mr. Bancroft more than refutes and condemns the opprobrious epithets they apply to the Browns. On pages 29 and 30 I have given, in the words of Mr. Hutchinson, the account of the formation of the new Church, and the expulsion of the Browns for their refusal to conform to it. Dr. Palfrey states the transaction between Endicot and the Browns in the following words:

The Loyalists of America and Their Times, Vol. 1 of 2 — Part 53

"The transaction which determined the religious constitution of New England gave offence to two of the Councillors, John and Samuel Brown. Considering the late proceedings, _as well they might do_, to amount to a _secession from the national Establishment_, they, with some others of the same mind, set up a separate worship, conducted according to the Book of Common Prayer. Endicot and his friends were in no mood to tolerate this schism. The brothers, brought before the Governor, said that the ministers 'were Separatists, and would be Anabaptists.' The ministers replied that 'they came away from the Common Prayer and ceremonies, and had suffered much for their nonconformity in their native land, and therefore, being placed where they might have their liberty, they neither could nor would use them, because they judged the imposition of these things to be sinful corruptions of God's worship.' There was no composing such strife, and 'therefore, finding these two brothers to be of high spirits, and their speeches and practice tending to mutiny and faction, the Governor told them that New England was no place for such as they, and therefore he sent them both back for England at the return of the ships the same year.'"[35]

The Loyalists of America and Their Times, Vol. 1 of 2 — Part 53