That triumph is a triumph of Christ. Back of all the lurid imagery of the book, back of the battles and the woes, and back of the glories of God's people, stands the figure of the Saviour. With him the book began, and with him, too, it ends. He is the same who lived the life of mercy and of glory on earth, the same who died for our sins on the cross. To the Lamb all power is given--all power in heaven and on earth. By him all enemies are conquered; by him the whole earth will be judged. To those who bear the mark of the beast he is an Avenger; to his Church he is an ever-living Saviour.
IN THE LIBRARY.--The reading suggested under Lesson XXXVII is intended for both of the lessons on the Apocalypse.
This review lesson is fully as important as any other lesson of the first three quarters. Without reviewing, the study of history is unproductive; only a review can make of the facts a permanent possession. The story of the apostolic age, as it is narrated in the work of Luke, is really very simple; it becomes confusing only when it is imperfectly mastered. A little time spent in turning over the pages of the Lucan narrative, or even of the Student's Text Book, will accomplish wonders.
The New Testament account of the apostolic age is indeed only fragmentary. Many questions must be left unanswered. Of the original twelve apostles only Peter and the sons of Zebedee and Judas Iscariot receive in The Acts anything more than a bare mention; and even the most prominent of these disappears after the fifteenth chapter. What did Paul do in Arabia and in Tarsus? What was the origin of the great church at Alexandria? Who founded the church at Rome? These questions, and many like them, must forever remain unanswered.
If, moreover, even the period covered by The Acts is obscure, far deeper is the darkness after the guiding hand of Luke has been withdrawn. For the death of the apostle Paul, there is only a meager tradition; the latter years of Peter are even more obscure. For the important period between the release of Paul after his first Roman imprisonment and the death of the apostle John at about the end of the first century, anything like a connected narrative is quite impossible.