The rough Spanish soldiers of fortune, as might have been expected, recked little of such principles, and some of the priests were little better than their flock, for Father Valverde is said to have instigated Pizarro to the treacherous and cruel arrest of Atahuallpa. But the principles adopted both by spiritual and temporal powers were those of justice and mercy, as far as the circumstances permitted, and thus there was implanted in the new settlements something of the crusading spirit which was engendered in Spain by the struggle with the Moors. The pioneer in forest or plain was not merely amassing land and wealth for himself; there was a spiritual harvest, and as he received new lands, he had new duties in religious administration and protection. Thus the Spanish religious fervour was nourished in the overseas dominions.
The religious spirit was handed down unimpaired from father to son until the time of the Revolution. The question as to whether the power of the Church was beneficial or not is a matter of controversy, and travellers have uttered the most various opinions, but few candid men will deny that the Jesuits performed a noble task which could have been carried out by no other human power, and the disparaging remarks which are found in many notebooks are usually due to the cant of irreligion that was common among the Englishmen of the time between the French Revolution and the Oxford Movement. On a subject which does not interest them they say, without having troubled to make inquiries, what they would say about any Roman Catholic country or what some freethinking acquaintance in Buenos Aires has told them.
With the Revolution came a great shock to the faith of the people, and the same principles that undermined their faith undermined their loyalty. The philosophers of France ever urged that the Church must be overthrown before there could be any progress, and the priests ever fought against their doctrines as destructive to all religion. Consequently the male population of Buenos Aires formed habits of mind[83] which they have by no means entirely shaken off at the present day. Apathy towards religion or even absolute hostility is by no means uncommon, and perhaps in well-to-do houses it is generally true that the women go to church and the men stay away. And yet it would not be true to describe the nation as irreligious on the whole. Materialism has, no doubt, to some extent corrupted the upper classes; they devote themselves to business and pleasure and ignore the things of the spirit. But the churches are crowded with men as well as women, and it is certain that the poor love the Church and doubtless find the priests their best friends. Cordoba and Mendoza are looked upon as the cities where the Church is strongest, but its general hold upon the masses is possibly almost as strong as ever. Intellectually it is weak; few of the better-class Argentines will take priests' orders, and nearly all the prelates are foreigners. Beyond a doubt, in Spanish America there is an unexampled field for a devout missionary; the foe is merely apathy, and if a warmer spirit were breathed into the Church in Argentina, and if the clergy paid more attention to the intellectual side of their calling, the results would be remarkable. But if the religious indifference spreads downwards, Argentina, like France, may see her population dwindle, and her army decay, and may be prevented from taking a high position among world Powers.