"Barras was tall; he spoke sometimes in moments of agitation, and his voice filled the house. His intellectual capacity did not allow him to go beyond a few sentences, but the animation with which he spoke would have produced the impression that he was a man of resolution; this however he was not; and he had no opinion of his own upon any part of the administration of public affairs.
"In Fructidor, he formed with Rewbel and La Reveillere Lepaux, the majority against Carnot and Barthelemy; after that event he became to all appearance the most important member of the Directory, but, in reality, it was Rewbel who possessed the greatest influence. Barras always appeared in public the warm friend of Napoleon. At the time of the 30th Prairial, he had the art to conciliate the preponderating party in the assembly, and he did not share the disgrace of his colleagues.
“La Reveillere Lepaux, born at Angers, belonged to the lower ranks of the middling class of society. He was short, and his person was as unprepossessing as can well be imagined; he was a true Æsop. He wrote tolerably well, but his mind was narrow, and he had neither habits of business nor knowledge of mankind. He was alternately governed, according to circumstances, by Carnot or Rewbel. The _Jardin des Plantes_, and the Theophilanthropy, a new religion of which he had the folly to become the founder, occupied all his time. In other respects, he was a patriot, warm and sincere, an honest man, and a citizen full of probity and of learning; he was poor when he became a member of the Directory, and poor when he left it. Nature had not qualified him to occupy any higher station than that of an inferior magistrate.”
Napoleon, after his return from the army of Italy, found himself, without knowing why, the object of the particular assiduity, the marked attentions and flatteries of the Director La Reveillere, who asked him one day to dine with him, strictly _en famille_, in order, he said, that they might be more at liberty to converse together. The young General accepted the invitation, and found, as he had promised, nobody present but the Director, his wife, and his daughter, “who, by the way,” added the Emperor, “were three paragons of ugliness.” After the dessert, the two ladies retired, and the conversation took a serious turn. La Reveillere descanted at length upon the disadvantages of our religion, upon the necessity, however, of having one, and extolled and enumerated the advantages of the religion which he wanted to establish, the Theophilanthropy. “I was beginning to find the conversation rather tedious and dull,” said the Emperor, “when, on a sudden, La Reveillere, rubbing his hands with an air of satisfaction, said to me affectedly, and with an arch look: ‘How valuable the acquisition of a man like you would be to us!—what advantage, what weight would be derived from your name!—and how glorious that circumstance would be to you!—Now what do you think of it?’”—The young General was far from expecting to receive such a proposal; however, he replied with humility, that he did not think himself worthy of such an honour; and his principles being, when treading an obscure path, to follow the track of those who had preceded him in it, he was resolved to act, in the article of religion, as his father and mother had done. This positive answer convinced the high-priest that nothing was to be done; he did not insist, but from that moment there was an end of all his attentions and flatteries towards the young General.