The bishops had arrogated the power of life and death, a prerogative directly contrary to the spirit of religion, and the subordination of government. This assumed power, which had been of long standing, was now taken from them. The patriarch Adrian, dying at the close of this century, Peter declared that there should for the future be no other.
This dignity then was entirely suppressed, and the great income belonging thereto was united to the public revenue, which stood in need of this addition. Although the czar did not set himself up as the head of the Russian church, as the kings of Great Britain have done in regard to the church of England; yet he was, in fact, absolute master over it, because the synods did not dare either to disobey the commands of a despotic sovereign, or to dispute with a prince who had more knowledge than themselves.
We need only to cast an eye on the preamble to the edict, concerning his ecclesiastical regulations, issued in 1721, to be convinced that he acted at once as master and legislator: 'We should deem ourselves guilty of ingratitude to the Most High, if, after having reformed the military and civil orders, we neglect the spiritual, &c. For this cause, following the example of the most ancient kings, who have been famed for piety, we have taken upon us to make certain wholesome regulations, touching the clergy.' It is true, he convened a synod for carrying into execution his ecclesiastical decrees, but the members of this synod, at entering upon their office, were to take an oath, the form of which had been drawn up and signed by himself. This was an oath of submission and obedience, and was conceived in the following terms: 'I swear to be a faithful and obedient servant and subject to my true and natural sovereign, and to the august successors whom it shall please him to nominate, in virtue of the incontestable right of which he is possessed: I acknowledge him to be the supreme judge of this spiritual college: I swear by the all-seeing God, that I understand and mean this oath in the full force and sense, which the words convey to those who read or hear it.' This oath is much stronger than that of the supremacy in England. The Russian monarch was not, indeed, one of the fathers of the synod, but he dictated their laws; and, though he did not touch the holy censer, he directed the hands that held it.