Here again he was promoting dissension, indeed, generally speaking, his exhortations were more a hindrance than a help; again and again he insists on entangling himself anew in his polemics against Popery, and this in spite of the urgent needs of Germany. Led by the Pope, the Catholic Princes have become “our tyrants,” who “imprison us, exercise compulsion, banish and burn us, behead and drown us and treat us worse than do the Turks.”[219]
“In short, wherever we go, the devil, our real landlord, is at home. If we visit the Turk, we find the devil; if we remain under the rule of the Pope, we fall into hell. There is nothing but devils on either side and everywhere.” Thus it must be with mankind, he says, referring to 2 Timothy iii. 1, when the world reaches its end.[220]
In “what manner I advise war on the Turk, this my booklet shall be witness.”[221]
Cochlæus, Luther’s opponent, collected the contradictions contained in the latter’s statements on the Turkish War, and published them in 1529 at Leipzig in the form of an amusing Dialogue. In this work one of the characters, Lutherus, attacks the war in Luther’s own words, the second, Palinodus, defends it, again with Lutheran phrases, whilst an ambassador of King Ferdinand plays the part of the interested enquirer. The work instances fifteen “contradictions.”[222]
Luther personally acted wisely, for it was of the utmost importance to him to destroy the impression that he stood in the way of united action against the Turks. This the Princes and Estates who protested at the Diet of Spires were far less willing to do. They cast aside all scruple and openly refused to lend their assistance against the Turks unless the enactment against the religious innovations were rescinded. It is true that Vienna was then not yet in any pressing danger, though, on the other hand, news had been received at Spires that the Turkish fleet was cruising off the coasts of Sicily. It was only later on in the year, when the danger of Austria and for the German Princes began to increase, that the Protesters showed signs of relenting. They also saw that, just then, their refusal to co-operate would be of no advantage to the new Church. Landgrave Philip of Hesse nevertheless persisted in his obstinate refusal to take any part in the defence of the Empire.