“’Tis blessèd to believe”; you say: The saying may be true enow And it can add to Life a light:— only remains to show us how.

E’en if I could I nould believe your tales and fables stale and trite, Irksome as twice-sung tune that tires the dullèd ear of drowsy wight.

The Kasidah of Haji Abdu El-Yezdi — Part 11

With God’s foreknowledge man’s free will! what monster-growth of human brain, What powers of light shall ever pierce this puzzle dense with words inane?

The Kasidah of Haji Abdu El-Yezdi — Part 11

Vainly the heart on Providence calls, such aid to seek were hardly wise For man must own the pitiless Law that sways the globe and sevenfold skies.

The Kasidah of Haji Abdu El-Yezdi — Part 11

“Be ye Good Boys, go seek for Heav’en, come pay the priest that holds the key;” So spake, and speaks, and aye shall speak the last to enter Heaven,—he.

Are these the words for men to hear? yet such the Church’s general tongue, The horseleech-cry so strong so high her heav’enward Psalms and Hymns among.

What? Faith a merit and a claim, when with the brain ’tis born and bred? Go, fool, thy foolish way and dip in holy water burièd dead!

Yet follow not th’ unwisdom-path, cleave not to this and that disclaim; Believe in all that man believes; here all and naught are both the same.

But is it so? How may we know? Haply this Fate, this Law may be A word, a sound, a breath; at most the Zâhid’s moonstruck theory.

Yes Truth may be, but ’tis not Here; mankind must seek and find it There, But Where nor I nor you can tell, nor aught earth-mother ever bare.

Enough to think that Truth can be: come sit we where the roses glow, Indeed he knows not how to know who knows not also how to ’unknow.

Man hath no Soul, a state of things, a no-thing still, a sound, a word Which so begets substantial thing that eye shall see what ear hath heard.

Where was his Soul the savage beast which in primeval forests strayed, What shape had it, what dwelling-place, what part in nature’s plan it played?

This Soul to ree a riddle made; who wants the vain duality? Is not myself enough for me? what need of “I” within an “I”?

Words, words that gender things! The soul is a new-comer on the scene; Sufficeth not the breath of Life to work the matter-born machine?

We know the Gen’esis of the Soul; we trace the Soul to hour of birth; We mark its growth as grew mankind to boast himself sole Lord of Earth: