Calling on M. Bonnetty afterwards, I mentioned this and the other case. He said they were very cautious and backward in assenting to such things. As to the loss of the Pope's temporal power, he did not believe 200 millions of Catholics would suffer him to be deposed by four lawyers, who were the instigators of disaffection. Others, however, anticipate that the time is come for this temporal sovereignty to be given up, and that the spiritual power may come forth the brighter when it is gone.

_Wednesday, August 2._--Called on M. l'Abbé Pététot. The last revolution has had a happy effect on the side of religion. The utmost respect has been paid to the priests; they have never ceased a moment to go abroad _en soutane_. In 1830 they were obliged to give this up for two years, and only recovered popularity by their devotion to the sick in the time of the cholera. But now they have come to the priest to bless the trees of liberty. He had blessed six. They even went in procession with the Cross, which is contrary to the laws, and woe to him who did not take off his hat. But this is the only good side of the late movements. Commerce is at a standstill; and the very boutiquiers talk freely of the necessity of having a king. Paris subsists by articles of _luxe_, and a republic is not favourable to these. But what is coming nobody can see. In the riots of June, the insurgents had possession of the church of S. Paul, in the Faubourg S. Antoine. The curé induced them to go elsewhere; and, before leaving the church, they came to him for his blessing, saying they were going to fight: and so they went forth to kill and be killed. But all the middle class--the bourgeoisie--is profoundly hostile to religion: they will do anything to prevent its gaining influence. Although liberty of teaching would follow naturally from the principles of the republic, yet the Assembly has just passed a law on primary instruction as bad as can be; and another on secondary instruction will follow like it. Religion does not make any way with these classes; money is their idol. A workman or poor woman will give five francs to a charity, where these people think much of ten sous.

Journal in France in 1845 and 1848 with Letters from Italy in 1847 — Part 102

M. Pététot, with two companions, went, last September, to see l'Addolorata and l'Estatica. They were at Capriana on the Thursday evening and Friday morning, 9th and 10th September. They saw the wounds of the hands and forehead, as we did, quite dry on the evening, and in the morning fresh with blood. The sister had gone out both evening and morning, and they had to find her, so that Domenica was left alone. Her state, in the six weeks which had elapsed since our visit to that of M. Pététot, seems to have become much worse. She was quite unconscious, and terrible to behold. All three were profoundly convinced of the truth of the stigmata and of the miracle. They went from Paris on purpose, with the full intention of rigorously observing the facts. One of the party was then a pupil of the Ecole Polytechnique: has since become priest. They were likewise three days at Caldaro, and saw l'Estatica several times. They saw her elevated in trance on the tips of her feet, _extremis digitis_,--"so," said M. Pététot, "as I could not have remained a minute, and that on the soft bed." They saw her repeatedly shoot herself from the recumbent position to the kneeling one. The Holy Sacrament was exposed the day when they found her in trance on the point of her feet. They addressed her through her confessor, and recommended to her prayers a design which they had in their thoughts. After she had prayed for it, they inquired if God had made known to her the subject of it. She assented: said that it was pleasing to God, but that one of those who took part in it would shortly withdraw from it. "Fortasse unum ex vobis Deus excipiet seu tollet; non agitur de morte," the confessor interpreting said. This has since taken place. The information she gave was so precise as to their design, which it was impossible for her to have divined, that they were quite convinced of its having been made known to her preternaturally.

Journal in France in 1845 and 1848 with Letters from Italy in 1847 — Part 102