"The nobility of the bailiwick of Tours," says the Marquis de Lusignan,[4256] "considering that they are men and citizens before being nobles, can make amends in no way more in conformity with the spirit of justice and patriotism that animates the body, for the long silence to which it has been condemned by the abuse of ministerial power, than in declaring to their fellow-citizens that, in future, they will claim none of the pecuniary advantages secured to them by custom, and that they unanimously and solemnly bind themselves to bear equally, each in proportion to his fortune, all taxes and general contributions which the nation shall prescribe."
"I repeat," says the Comte de Buzançois at the meeting of the Third-Estate of Berry, "that we are all brothers, and that we are anxious to share your burdens. . . . We desire to have but one single voice go up to the assembly and thus manifest the union and harmony which should prevail there. I am directed to make the proposal to you to unite with you in one memorandum."
"These qualities are essential in a deputy," says the Marquis de Barbancon speaking for the nobles of Chateauroux, "integrity, firmness and knowledge; the first two are equally found among the deputies of the three orders; but knowledge will be more generally found in the Third-Estate, which is more accustomed to public affairs."
"A new order of things is unfolding before us," says the Abbé Legrand in the name of the clergy of Chateauroux; "the veil of prejudice is being torn away and giving place to Reason. She is possessing herself of all French hearts, attacking at the root whatever is based on former opinion and deriving her power only from herself."
Not only do the privileged classes make advances but it is no effort to them; they use the same language as the people of the Third-Estate; they are disciples of the same philosophers and seem to start from the same principles. The nobility of Clermont in Beauvoisis[4257] orders its deputies "to demand, first of all, an explicit declaration of the rights belonging to all men." The nobles of Mantes and Meulan affirm "that political principles are as absolute as moral principles, since both have reason for a common basis." The nobles of Rheims demand "that the king be entreated to order the demolition of the Bastille." Frequently, after such expressions and with such a yielding disposition, the delegates of the nobles and clergy are greeted in the assemblies of the 'Third-Estate with the clapping of hands, "tears" and enthusiasm. On witnessing such effusions how can one avoid believing in concord? And how can one foresee strife at the first turn of the road on which they have just fraternally entered hand in hand?