Could some friendly power once have made her at that time clairvoyant and shown her the _reality_ of the man whom she was seeing through the prismatic glass of her own enkindled ideality! Could she have seen the calculating quietness in which, during the intervals of a restless and sleepless ambition, he played upon her heart-strings, as one uses a musical instrument to beguile a passing hour,--how his only embarrassment was the fear that the feelings he was pleased to excite might become too warm and too strong, while as yet his relations to her husband were such as to make it dangerous to arouse his jealousy! And if he could have seen that pure ideal conception of himself which alone gave him power in the heart of this woman,--that spotless, glorified image of a hero without fear, without reproach,--would he have felt a moment's shame and abasement at its utter falsehood?

The poet says that the Evil Spirit stood abashed when he saw virtue in an angel form! How would a man, then, stand, who meets face to face his own glorified, spotless ideal, made living by the boundless faith of some believing heart? The best must needs lay his hand on his mouth at this apparition; but woe to him who feels no redeeming power in the sacredness of this believing dream,--who with calculating shrewdness _uses_ this most touching miracle of love only to corrupt and destroy the loving! For him there is no sacrifice for sin, no place for repentance. His very mother might shrink in her grave to have him laid beside her.

The Atlantic Monthly, Vol. IV, No. 22, Aug., 1859 — Part 85

Madame de Frontignac had the high, honorable nature of the old blood of France, and a touch of its romance. She was strung heroically, and educated according to the notions of her caste and church, purely and religiously. True it is, that one can scarcely call _that_ education which teaches woman everything except herself,--_except_ the things that relate to her own peculiar womanly destiny, and, on plea of the holiness of ignorance, sends her without one word of just counsel into the temptations of life. Incredible as it may seem, Virginie de Frontignac had never read a romance or work of fiction of which love was the staple; the _régime_ of the convent in this regard was inexorable; at eighteen she was more thoroughly a child than most American girls at thirteen. On entrance into life, she was at first so dazzled and bewildered by the mere contrast of fashionable excitement with the quietness of the scenes in which she had hitherto grown up, that she had no time for reading or thought,--all was one intoxicating frolic of existence, one dazzling, bewildering dream.

The Atlantic Monthly, Vol. IV, No. 22, Aug., 1859 — Part 85