IV.--Antithesis of the soul and the body: what there is objective in this--Relations of the individual soul with the collective soul--The idea of the soul is not chronologically after that of mana 262
V.--Hypothesis to explain the belief in its survival 267
VI.--The idea of a soul and the idea of a person; impersonal elements in the personality 269
I.--Difference between a soul and a spirit--The souls of the mythical ancestors are spirits, having determined functions-- Relations between the ancestral spirit, the individual soul and the individual totem--Explanation of this latter--Its sociological significance 273
IV.--The great gods--Their origin--Their relations with the totemic system--Their tribal and international character 285
I.--The system of interdictions--Magic and religious interdictions--Interdictions between sacred things of different sorts--Interdictions between sacred and profane--These latter are the basis of the negative cult--Leading types of these interdictions; their reduction to two essential types 299
II.--The observance of interdictions modifies the religious state of individuals--Cases where this efficacy is especially apparent: ascetic practices--The religious efficacy of sorrow-- Social function of asceticism 309
III.--Explanation of the system of interdictions: antagonism of the sacred and the profane, contagiousness of the sacred 317
IV.--Causes of this contagiousness--It cannot be explained by the laws of the association of ideas--It is because religious forces are outside of their subjects--Logical interest in this property of religious forces 321
The Intichiuma ceremony in the tribes of Central Australia-- Different forms which it presents 326
I.--The Arunta Form--The two phases--Analysis of the first: visit to sacred places, scattering of sacred dust, shedding of blood, etc., to assure the reproduction of the totemic species 327
II.--Second phase: ritual consumption of the totemic plant or animal 333
III.--Interpretation of the complete ceremony--The second rite consists in a communion meal--Reason for this communion 336
IV.--The rites of the first phase consists in oblations--Analogies with sacrificial oblations--The Intichiuma thus contains the two elements of sacrifice--Interest of these facts for the theory of sacrifice 340