Could I ever have imagined, my dear count, that in so short a time the correspondence between us would have been so much neglected? I have yet received no answer to my last letter, upon a subject particularly interesting, and in which I had some reason to fear your disapprobation. My St. Julian lives in the obscurity of retreat, and in the solitude most favourable to literary pursuits. What avocations can have called off his attention from the interests of his friend? May I be permitted however to draw one conclusion from your silence, that you do not consider my situation as critical and alarming? That although you join the prudent severity of a monitor with the candid partiality of a friend, you yet view my faults in a venial light, and are disposed to draw over them the veil of indulgence?

I might perhaps deduce a fairer apology for the silence on my part from my new situation, the avocations incident to my rank and fortune, and the pleasures that abound in a city and a court so celebrated as that of Naples. But I will not attempt an apology. The novelty of these circumstances have diverted my attention more than they ought from the companion of my studies and the friend of my youth, but I trust I shall never forget him. I have met with companions more gay, and consorts more obsequious, but I have never found a character so worthy, and a friend so sincere.

Italian Letters, Vols. I and II — Part 12

Since I last addressed my St. Julian, I have been engaged in various scenes both of a pleasurable and a serious kind. I think I am guilty of no undue partiality to my own conduct when I assure you, that I have embarked in the lighter pursuits of associates of my own age without having at any time forgotten what was due to the lustre of my ancestry, and the favour of my sovereign. I have not injured my reputation. I have mingled business and pleasure, so as not to sacrifice that which occupies the first place, to that which holds only the second.

Italian Letters, Vols. I and II — Part 12

I trust that my St. Julian knows me too well, to suppose that I would separate philosophy and practice, reason and action from each other. It was by the instructions of my friend, that I learned to rise superior to the power of prejudice, to reject no truth because it was novel, to refuse my ear to no arguments because they were not backed by pompous and venerable names. In pursuance of this system, I have ventured in my last to suggest some reasons in favour of a moderate indulgence of youthful pleasures. Perhaps however my dear count will think, that I am going beyond what even these reasons would authorize in the instance I am about to relate.

Italian Letters, Vols. I and II — Part 12