If I had dreamed that these recollections of my African career would ever be made public, it is probable I should have taxed my memory with many events and characteristic anecdotes, of interest to those who study the progress of mankind, and the singular manifestations of human intellect in various portions of Ethiopia.

During my travels on that continent, I always found the negro a believer in some superior creative and controlling power, except among the marshes at the mouth of the Rio Pongo, where the Bagers, as I already stated, imagine that death is total annihilation. The Mandingoes and Fullahs have their Islamism and its Koran; the Soosoo has his good spirits and bad; another nation has its "pray-men" and "book-men," with their special creeds; another relies on the omnipotence of _juju_ priests and _fetiche_ worship;[6] some believe in the immortality of spirit; while others confide in the absolute translation of body. The Mahometan tribes adore the Creator, with an infinitude of ablutions, genuflexions, prayers, fasts, and by strictly adhering to the laws of the Prophet; while the heathen nations resort to their adroit priests, who shield them from the devil by charms of various degree, which are exclusively in their gift, and may consequently be imposed on the credulous for enormous prices.

Captain Canot — Part 204

At Ayudah I found the natives addicted to a very grovelling species of idolatry. It was their belief that the Good as well as the Evil spirit existed in living Iguanas. In the home of the _manfuca_, with whom I dwelt, several of these animals were constantly fed and cherished as _dii penates_, nor was any one allowed to interfere with their freedom, or to harm them when they grew insufferably offensive. The death of one of these crawling deities is considered a calamity in the household, and grief for the reptile becomes as great as for a departed parent.

Captain Canot — Part 204

Whilst I tarried at Ayudah, an invitation came from the King of Dahomey, soliciting the presence of Cha-cha and his guests at the yearly sacrifice of human beings, whose blood is shed not only to appease an irritated god but to satiate the appetite of departed kings. I regret that I did not accompany the party that was present at this dreadful festival. Cha-cha despatched several of the captains who were waiting cargoes, under the charge of his own interpreters and the royal _manfucas_; and from one of these eye-witnesses, whose curiosity was painfully satiated, I received a faithful account of the horrid spectacle.

Captain Canot — Part 204