If we look to see whence originated the idea, we shall probably find it in the conception of marriage as a purchase. Among savage races, the candidate for marriage is expected to pay the father for his daughter. A marriageable girl is worth so many cows or so many reindeer. The man pays over a sum of money or its equivalent to the father, and in exchange receives the girl. If he desires to be separated from her he has no idea of giving her away, but receives what is calculated to be her market value from the man who is disposed to relieve him of her. In all dealings for cattle, or horses, or sheep, a handsel is paid, half-a-crown to clinch the bargain, and the transfer of coin constitutes a legal transfer of authority and property over the animal. This is applied to a woman, and when a coin, even a sixpence, is paid over and received, the receiver regards this as releasing him from all further possession of the wife, who at once passes under the hand of the purchaser. There is probably no trace in our laws of women having been thus regarded as negotiable properties, but it is unquestionable that at an early period, before Christianity invaded the island, such a view was held, and if here and there the rustic mind is unable to rise to a higher view of the marriage state, it shows how extremely slow it is for opinions to alter when education has been neglected.
It is a sad subject for reflection that, among the extinct animals, we should have to reckon the milk-maids of Old England—the theme of so much poetry, the subject of such charming pictures.
The dodo exists now solely in a few specimens preserved in glass cases in two or at the outside three museums. The mammoth is discovered rarely embedded in blocks of ice under the Arctic Circle. The gigantic moa of New Zealand is recovered only from its scattered bones. The Great Auk was last seen off the coast of Waterford in 1834. Her egg sells for about a hundred pounds. A species of the English milk-maid is said to exist on the High Alps, and is called the _Sennerin_, but is so unlike the milk-maid of English picture and story, that naturalists are disposed to dispute it as a species, and regard it as belonging to a different _genus_.