In this case, I believe the probability is that the story of the creation of the first woman from the bone of a man(50) existed among the Tahitians before their intercourse with Christians, but I need hardly add that the similarity between the Polynesian name for bone, _ivi_, even when it was used as the name of the first woman, and the English corruption of the Hebrew { ~HEBREW LETTER HE~}{ ~HEBREW LETTER VAV~}{ ~HEBREW LETTER HE~}, Chavah, Eve, could be the result of accident only. Whatever Chavah meant in Hebrew, whether life or living or anything else, it never meant bone, while the Tahitian _ivi_, the Maori _wheva_,(51) meant bone, and bone only.
These principles and these cautions were hardly thought of in the days of Sir William Jones and Colonel Wilford, but they ought to be thought of at present. Thus, before Bopp had laid down his code of phonetic laws, and before Burnouf had written his works on Buddhism, one cannot be very much surprised that Buddha should have been identified with Minos and Lamech; nay, that even the Babylonian deity Belus, and the Teutonic deity Wodan or Odin, should have been supposed to be connected with the founder of Buddhism in India. As Burnouf said in his "Introduction a l'Histoire du Buddhisme," p. 70: "On avait même fait du Buddha une planète; et je ne sais pas si quelques savants ne se plaisent pas encore aujourd'hui à retrouver ce sage paisible sous les traits du belliqueux Odin." But we did not expect that we should have to read again, in a book published in 1869, such statements as these:(52)--
"There is certainly a much greater similarity between the Buddhism of the Topes and the Scandinavian mythology than between it and the Buddhism of the books; but still the gulf between the two is immense; and if any traces of the doctrines of the gentle ascetic (Buddha) ever existed in the bosom of Odin or his followers, while dwelling near the roots of the Caucasus, all that can be said is, that they suffered fearful shipwreck among the rocks of the savage superstitions of the North, and sank, never again to appear on the surface of Scandinavian mythology. If the two religions come anywhere in contact, it is at their base, for underlying both there existed a strange substratum of Tree and Serpent Worship; on this the two structures seem to have been raised, though they afterwards diverged into forms so strangely dissimilar" (p. 34).