As he spoke Kea, who had come out with us, clad from head to foot in her simple, long Hawaiian robe, gazed steadily over the brink, and looked down with a familiar glance into the gigantic crater. For a minute or two she kept her eyes fixed on a certain jagged peak or furnace of lava, round whose base the sea of liquid fire was surging and falling, like water in a saucepan on a kitchen stove. At last she broke out into sudden surprise, "Why, it's rising!" she cried breathlessly. "It's rising! It's rising!"

"How jolly!" Frank called out from a few yards down, where he had clambered to get a better view of the inner crater. "I hope that fellow in the town was right after all, and that we're going to come in at the very right point for a regular good eruptive outburst!"

The White Man's Foot — Part 12

Kea's face grew pale with terror. "You are," she answered, "I can see it rise. The bubbles are bursting; the steam's crackling. It always does so before it begins to flow out upon the slopes of the mountain."

The White Man's Foot — Part 12

She was quite right. It was clearly rising. I was overjoyed. Nothing could have happened more neatly or opportunely for the interests of science. Our arrival at Mauna Loa seemed to prove, as it were, the signal for the mountain to burst out at once into full activity. We were in luck's way. We had come on the very eve of an eruption.

The White Man's Foot — Part 12

Kea ran down to fetch her uncle. The old man came up, and peered over cautiously into the depths of the crater. Then he called aloud in Hawaiian to his trembling niece. I couldn't catch all the words he said, but I caught one sentence twice repeated, "Pélé ké loa," and a single word that recurred over and over again in his frantic outbursts, "Areoi," "Areoi."

I had brought my Hawaiian-English pocket dictionary with me from Hilo, and I turned up the words in their places one by one, to see if I could understand them. To my great surprise I found I had heard them quite aright; it's so hard to catch any part of an unknown language when rapidly spoken between natives. "Pélé ké loa," I discovered, meant in English, "Pélé is angry," and "areoi" was defined by my book as "a stranger, a foreigner, especially a white man, a European or American."

We stood long on the brink of the crater and watched it rising slowly before our very eyes. Kea pointed out to us with demonstrative finger the various floors or ledges on the inner wall. "That first," she said with an awestruck face, "is the Floor of the Strangers; as far as that everybody may go; it is as it were the mere threshold, or outer vestibule, of the volcano. The second, that you see further down below, in the dark glare, is the Floor of the Hawaiians; as far as that, by the rule of our fathers, only natives may dare to penetrate. If a white man's foot ever treads that floor, our people used to say, Pélé will surely claim him for her victim. The third, that you can just distinguish down there in the bright light, where the fiery lava is this moment rising--that's the Floor of Pélé: none but the priests of Pélé might venture in the old days to tread its precincts. If any other man or woman were to dream of descending upon it, in the twinkling of an eye, like a feather in the flame, our fathers said, Pélé would surely shrivel him to ashes."