In the holy language of the Hindoo, the Sanscrit, the Adam's fig is called "modsha," whence doubtless, the word "musa" is derived. It is generally believed that the plant came from India to Egypt in the seventh century; it still forms a most important article of commerce in the markets of Cairo and Alexandria. In the year 1516, the banana was brought to the West Indian Islands by a monk, since which time it has rapidly spread over the tropics of America, and is found to the twenty-fifth degree north and south of the equator. It is equally indispensable and is appreciated by the immigrant and by the native as a beautifier of the landscape; affording shelter from the sun and rain, and giving bread to the children; for if every other crop should fail, the hungry native looks up to the banana tree, like a merchant to his well-filled storehouse.
We do not remember the exact date of the invention of stoves, but it was some years ago. Since then mankind have been tormented once a year, by the difficulties that beset the task of putting them up, and getting the pipes fixed. With all our Yankee ingenuity no American has ever invented any method by which the labor of putting up stoves can be lessened. The job is as severe and vexatious as humanity can possibly endure, and gets more so every year.
Men always put their stoves up on a rainy day. Why, we know not; but we never heard of any exception to this rule. The first step to be taken is to put on a very old and ragged coat, under the impression that when he gets his mouth full of plaster it will keep the shirt bosom clean. Next, the operator gets his hand inside the place where the pipe ought to go, and blacks his fingers, and then he carefully makes a black mark down the side of his nose. It is impossible to make any headway, in doing this work, until this mark is made down the side of the nose. Having got his face properly marked, the victim is ready to begin the ceremony.
The head of the family--who is the big goose of the sacrifice--grasps one side of the bottom of the stove, and his wife and the hired girl take hold of the other side. In this way the load is started from the woodshed toward the parlor. Going through the door, the head of the family will carefully swing his side of the stove around and jam his thumb nail against the door post. This part of the ceremony is never omitted. Having got the family comfort in place, the next thing is to find the legs. Two of these are left inside the stove since the spring before. The other two must be hunted after, for twenty-five minutes. They are usually found under the coal. Then the head of the family holds up one side of the stove while his wife puts two of the legs in place, and next he holds up the other while the other two are fixed, and one of the first two falls out. By the time the stove is on its legs he gets reckless, and takes off his old coat, regardless of his linen.