Another priest, who had also on a former occasion grossly insulted his Majesty, was sent up to the prison at the same time. That priest had said to some of the Emperor's spies that their master wore three matabs: [Footnote: _Matab_: a string made of blue silk, and worn round the neck as the sign of Christianity in Abyssinia.] one, because he was a Mussulman, having burnt the churches; the second because he was a Frank, never observing the fast days; the third, to make the people believe he was a Christian.

The following morning we were awoke by the merry _elelta_--the shrill cry of joy uttered by the Abyssinian _beau sexe_ on great and happy events. On this occasion a peculiar mixture of joyous and plaintive strains slightly modified its usual character, and it was a sharp but also tremulous sound that greeted the arrival of the Emperor Theodore on the Amba. Carpets were at once spread on the open space in front of his house, the throne was brought out and decked with gorgeous silks, and the state umbrella unfolded to protect the reclining Emperor from the hot rays of the sun. We expected, on seeing all these preparations made and the large number of courtiers and officers assembled in front, that before long we would be called for, and that something similar to the trial and reconciliation of Zagé was going to be acted over again. We were, however, mistaken: it was on account of some private affairs that the Emperor, abandoning for a day his work, had called a court of justice.

A Narrative of Captivity in Abyssinia — Part 185

For a long time various charges had been whispered against two of the chiefs of the Amba, Ras Bisawar and Bitwaddad Damash. His Majesty now desired to investigate them; he listened quietly to the accusers, and having heard the defence, he asked the opinion of the chiefs around him. They advised him to forgive them on account of their former good services, but that they should not be trusted any more. Had not a chief, they said, deserted a few nights before--a feat he could not have accomplished had not several of the garrison helped him in his escape?--and moreover, should an enemy present himself before the Amba during one of the Emperor's absences, they would most probably quarrel amongst themselves instead of defending the place. The Emperor accepted their decision and said that he would send a new garrison, that the former one should proceed that very day to his camp, and that as their store of grain would only be a burden to them, they should leave it behind; he would give orders to the writers to make out a correct account of all they had, and, _to oblige them_, he would keep the grain himself and pay them the value in money. He afterwards sent for the two priests he had imprisoned the day before, released them from their fetters, and told them that he forgave them, but that they must leave his country at once. On going away, he sent word by Samuel to Mr. Rassam that he had intended to come and see him but that he felt too tired; he added, "Your people are near; they are coming to deliver you."

A Narrative of Captivity in Abyssinia — Part 185