140 n'occupe. _Pas_ is omitted after _si_ whenever the affirmative idea is predominant. Tr.: "unless."

149 tes peuples. Cf. l. 19, and N. to l. 56.

Esther — Part 34

155 This interview is a departure from the Book of Esther, where Mordecai, in accordance with Eastern custom, can do no more than "walk before the court of the women's house" (ii. II).

Esther — Part 34

s'ose avancer is an elegant order for _ose s'avancer_. The peculiarity is that _oser_ is here used as though it were one of the two auxiliaries _avoir and _être_, which alone must separate the oblique conjunctives from their governing verb. Cf. ll. 231, 471. We shall find several other such pseudo-auxiliaries.

Esther — Part 34

160 enfin must be variously translated. It can have the force of: 1. "at length;" 2. "too," at the end of an enumeration; 3. "in short;" 4. "still," or, "after all;" 5. "in the end."

164 c'est fait de . . . = _actum est de_. . . . See also App. V, ii. D.

166 Devoir means 1. "to owe;" 2. "to have to," "must" expressing either physical necessity (e.g., "You must be tired") or moral obligation; 3. "to be [about] to;" e.g., "I am to be queen of the May."

170 race d'Amalécite, in apposition to _Aman_, is infinitely more contemptuous than the equally metrical _de race amalécite_. Tr. "of the brood of Amalek." Cf. Book of Esther, iii. 1, where Haman is stated to be descended from Agag, king of the Amalekites.

171 crèdit:--"personal influence," which Haman has used as a weapon to strike down his foes.

173 prévenir means: 1. "to forestall," 2. "to give notice" (l. 203), "to warn," i.e., to forestall the mishap; 3. "to prejudice," i.e., to forestall impartial judgment, as here.

174 en horreur à. Cf. _odio esse alicui_, and _en proie à (l. 1177). See App. V, i.

176 pris. Cf. _prendre jour avec quelqu'un_ = "to make an appointment."

182 les restes, very strong when applied to persons.

189 Note the agreement of the adverb.--_Le feu de_ = "the fire that inspired . . ."

194 affecte = "claims." The word is very skillfully chosen. It conveys, without the slightest disrespect, Esther's sense of the arbitrary character of this law.

203 _sans [que je puisse] le prévenir_. The queen may not even inform the king of her desire to speak with him.

209 sang, a frequent metonymy for _race_, as in English.