Of course, even a man with views like Julius Cæsar would be sorry to have his wife the slavish, dollish, or unenlightened individual which she was apt to be before so-called women’s rights were heard of. As he himself has proclaimed, he adores his wife, and he is, moreover, secretly proud of her æsthetic presentability. Without being an advanced woman, Dolly Cæsar has the interests of the day and hour at her fingers’ ends, can talk intelligently on any subject, whether she knows anything about it or not, and is decidedly in the van, though she is not a leader. Julius does not take into account, when he anathematizes the sex because of its ambitions, the difference between her and her great-grandmother. He believes his wife to be a very charming specimen of what a woman ought to be, and that, barring a few differences of costume and hair arrangement, she is practically her great-grandmother over again. Fatuous Julius! There is where he is desperately in error. Dolly Cæsar’s great-grandmother may have been a radiant beauty and a famous housekeeper, but her brain never harbored one-tenth of the ideas and opinions which make her descendant so attractive.

Those who argue on this matter like Julius Cæsar fail to take into account the gradual, silent results of time; and this is true of the results to come as well as those which have accrued. When the suffrage question is mooted one often hears sober men, more dispassionate men than Julius--Perkins, for instance, the thin, nervous lawyer and father of four girls, and a sober man indeed--ask judicially whether it is possible for female suffrage to be a success when not one woman in a thousand would know what was expected of her, or how to vote. “I tell you,” says Perkins, “they are utterly unfitted for it by training and education. Four-fifths of them wouldn’t vote if they were allowed to, and every one knows that ninety-nine women out of every hundred are profoundly ignorant of the matters in regard to which they would cast their ballots. Take my daughters; fine girls, talented, intelligent women--one of them a student of history; but what do they know of parties, and platforms, and political issues in general?”

The Art of Living — Part 107

Perkins is less violently prejudiced than Julius Cæsar. He neither saws the air nor pounds on the table. Indeed, I have no doubt he believes that he entertains liberal, unbiassed views on the subject. I wonder, then, why it never occurs to him that everything which is new is adopted gradually, and that the world has to get accustomed to all novel situations. I happened to see Mr. Perkins the first time he rode a bicycle on the road, and his performance certainly justified the prediction that he would look like a guy to the end of his days, and yet he glides past me now with the ease and nonchalance of a possible “scorcher.” Similarly, if women were given universal suffrage, there would be a deal of fluttering in the dove-cotes for the first generation or so. Doubtless four-fifths of womankind would refuse or neglect to vote at all, and at least a quarter of those who went to the polls would cast their ballots as tools or blindly. But just so soon as it was understood that it was no less a woman’s duty to vote than it was to attend to her back hair, she would be educated from that point of view, and her present crass ignorance of political matters would be changed into at least a form of enlightenment. Man prides himself on his logic, but there is nothing logical in the argument that because a woman knows nothing about anything now, she can never be taught. If we have been content to have her remain ignorant for so many centuries, does it not savor both of despotism and lack of reasonableness to cast her ignorance in her teeth and to beat her about the head with it now that she is eager to rise? Decidedly it is high time for the man who orates tempestuously or argues dogmatically in the name of conservatism against the cause of woman on such flimsy pleas as these, to cease his gesticulations and wise saws. The modern woman is a potential reality, who is bound to develop and improve, in another generation or two, as far beyond the present interesting type as Mrs. Julius Cæsar is an advance on her great-grandmother.

The Art of Living — Part 107