On the 1st of the Ilahi month of Isfandarmuz I pitched in the pargana of Umbala. Lashkari, s. Imam-wirdi, who had run away from Bi-daulat, and joined the service of my auspicious son Shah Parwiz, having come on this date to Court, kissed the threshold. A report came from my son and Mahabat K. It contained the recommendation and the offer of service of `Adil K., with a letter which he had sent to Mahabat, in which were set forth his submissiveness and loyalty. Lashkari was sent back to Parwiz with a dress of honour, a nadiri with pearl buttons for the prince, and a dress of honour for Khan `Alam and Mahabat K. At the request of my son I wrote a gracious farman to `Adil K. showing great favour to him, and sent him a robe of honour with a special nadiri. I gave an order that if they thought fit they should send the above-mentioned [655] to `Adil K.
On the 5th I alighted at the garden of Sihrind. On the bank of the Beas Sadiq K., Mukhtar K., Isfandiyar, Raja Rup Chand of Gwalior, and other Amirs who had been appointed to support him, having succeeded in restoring order in the northern hill-country, had the good fortune to kiss the threshold. The facts, briefly, are that Jagat Singh, at the instigation of Bi-daulat, had taken to the hills above-mentioned, and engaged in stirring up sedition and strife. As the field was clear (i.e., there was no one to oppose him) he passed over difficult mountains and defiles, and by attacking and plundering peasantry and the weak, heaped misfortune on them until Sadiq K. arrived. He brought the Zamindars under control by means of fears and hopes, and made the overthrow of that wretched creature the object of his exertions. Jagat Singh strengthened the fort of Mau, and was protected by it. Whenever he found an opportunity he left that fortress and fought with the royal servants. At last his provisions were exhausted, and he came to despair of assistance from the other Zamindars. The elevation of his younger brother became a source of disturbance and anxiety to him. Helplessly he then sought for patronage, and begged the protection of Nur Jahan Begam, expressing shame and contrition, and sought a refuge in her mediation. In order to please and satisfy her, the pen of pardon was drawn through the record of his faults.