Stanza iv. recalls an incident of his Eastern travels--a halt at noonday by a fountain on the route from Smyrna to Ephesus (March 14, 1810), "the heads of camels were seen peeping above the tall reeds" (see _Travels in Albania_, 1858, ii. 59.).
The next episode (stanza v.) depicts an imaginary scene, suggested, perhaps, by some rumour or more definite assurance, and often present to his "inward eye"--the "one beloved," the mother of a happy family, but herself a forsaken and unhappy wife.
He passes on (stanza vi.) to his marriage in 1815, his bride "gentle" and "fair," but _not_ the "one beloved,"--to the wedding day, when he stood before an altar, "like one forlorn," confused by the sudden vision of the past fulfilled with Love the "indestructible"!
In stanza vii. he records and analyzes the "sickness of the soul," the so-called "phrenzy" which had overtaken and changed the "Lady of his Love;" and, finally (stanza viii.), he lays bare the desolation of his heart, depicting himself as at enmity with mankind, but submissive to Nature, the "Spirit of the Universe," if, haply, there may be "reserved a blessing" even for him, the rejected and the outlaw.
Moore says (_Life_, p. 321) that _The Dream_ cost its author "many a tear in writing"--being, indeed, the most mournful as well as picturesque "story of a wandering life" that ever came from the pen and heart of man. In his _Real Lord Byron_ (i. 284) Mr. Cordy Jeaffreson maintains that _The Dream_ "has no autobiographical value.... A dream it was, as false as dreams usually are." The character of the poet, as well as the poem itself, suggests another criticism. Byron suffered or enjoyed vivid dreams, and, as poets will, shaped his dreams, consciously and of set purpose, to the furtherance of his art, but nothing concerning himself interested him or awoke the slumbering chord which was not based on actual fact. If the meeting on the "cape crowned with a peculiar diadem," and the final interview in the "antique oratory" had never happened or happened otherwise; if he had not "quivered" during the wedding service at Seaham; if a vision of Annesley and Mary Chaworth had not flashed into his soul,--he would have taken no pleasure in devising these incidents and details, and weaving them into a fictitious narrative. He took himself too seriously to invent and dwell lovingly on the acts and sufferings of an imaginary Byron. The Dream is "picturesque" because the accidents of the scenes are dealt with not historically, but artistically, are omitted or supplied according to poetical licence; but the record is neither false, nor imaginary, nor unusual. On the other hand, the composition and publication of the poem must be set down, if not to malice and revenge, at least to the preoccupancy of chagrin and remorse, which compelled him to take the world into his confidence, cost what it might to his own self-respect, or the peace of mind and happiness of others.