Nothing seemed less considerable then the Presbyterian Faction in _England_, for many yeers; so complyant they were to publique order: nor indeed was their Party great, either in Church or State, as to mens judgements: But as soon as discontents drave men into Sidings (as ill humors fall to the disaffected part, which causes inflammations) so did all, at first, who affected any novelties, adhere to that side, as the most remarkable and specious note of difference (then) in point of Religion.

All the lesser Factions at first were officious servants to Presbytery their great Master: till time and military success discovering to each their peculiar advantages, invited them to part stakes, and leaving the joynt stock of uniform Religion, pretended each to drive for their Party, the trade of profits and preferments, to the breaking and undoing not onely of the Church and State, but even of Presbytery it self, which seemed and hoped at first to have engrossed all.

Eikon Basilike — Part 121

Let nothing seem little or despicable to you, in matters which concern Religion, and the Churches peace, so as to neglect a speedy reforming and effectual suppressing Errors, and Schisms, which seem at first but as a hand-bredth, but by seditious Spirits as by strong winds are soon made to cover and darken the whole Heaven.

Eikon Basilike — Part 121

When you have done justice to God, your own soul and his Church, in the profession and preservation both of truth and unitie in Religion. The next main hinge on which your prosperitie will depend, and move, is, That of civil Justice, wherein the setled Laws of these Kingdoms, to which you are rightly heir, are the most excellent rules you can govern by; which by an admirable temperament give very much to Subjects industry, libertie, and happiness; and yet reserve enough to the Majestie and Prerogative of any King, who owns his people as Subjects, not as slaves; whose subjection, as it preserves their propertie, peace, and safetie; so it will never diminish your Rights, nor their ingenuous Liberties; which consists in the enjoyment of the fruits of their industry, and the benefit of those Laws to which themselves have consented.

Eikon Basilike — Part 121

Never charge your Head with such a Crown, as shall by its heaviness oppress the whole body, the weakness of whose parts cannot return any thing of strength, honor, or safety, to the Head, but a necessary debilitation and ruine.